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What is the direct solution to transcendence as mentioned in Chapter 2, Sutra 11 of Patanjali's Yoga Sutras? | transcend through meditation. Chapter 2, sutra 11. Transcendence can happen only thru meditation. Growth can happen thru various practices, but Transcendence can happen only thru meditation. Med is the only way where Transcendence can happen. The quantum break thru, quantum leap happens only thru med. Patan till last sutra, was speaking about different process. Now he is giving direct solution. Let us enter into the sutra. dhyana heyahastad brudaya. Vivek: by med their modifications have to be rejected Prabh: in their fully developed form they can be overcome thru meditation Dwid: Their transformations have to be suppressed by me There is no doubt. The samskaras can be Transcended only by med. No doubt. Let us understand the word med dhyana. 1000s of interpretation, 1000s of ways, 1000s of methods, 1000s of undefined about dhyana exist. Let me give you exactly what I mean by the word dhyana. Means being in the state of nirvikalpa, thru unclutching. That is what I call dhyana. Getting back to that state again and again and again. So being in dhyana is the only way Transcendence will start happening. All these engrams will leave your system. |
What is the guarantee for freedom from engrams, and how does Transcendence play a role in this process? | Till the Transcendence happen, there is no guarantee you will have freedom. The engrams will have its own power. It will go on giving you constant torture, suffering. Only when the Transcendence happens, engrams will free you and you will be free from the engrams. In zen they call it taming of the mind. But here what I am saying is not even taming of the mind, just dropping the mind. Going beyond the mind. Just being in the unclutched space. Again and again and again I go on speaking on unclutching. I never get bored. I may give 1000 intros, I may do 1000 things, finally I come and land in that. Again and again unclutching is the only solution how much ever your mind avoids that solution. Avoids that process, that is the only solution. That is the only way for the ultimate. That is the only way you can Transcend the expansion and expression of samskaras engraved memory. Constantly being in dhyana, being in the unclutched mode, whole day walking, talking, sitting doing everything in unclutched mode. If you observed from yday night, suddenly whole ashram has slowed down. |
What is the key to achieving Transcendence according to Patanjali, and how can one cultivate it in daily life? | I put them into a sp practice radiating enlight. It is prep for vyana and udana. Anything you do has to be done with awareness. Dhyana. What patanj says Transcendence can happen only thru dhyana. If you are walking, walk with awareness. How earth feels, what your muscles feel, where the thigh bone and hip bone feel. Feel continuously how ... 3 things one breathing, 2 belly movement, 3 body movements. Be aware of all these 3. That is the only way, Transcendence can happen. So walking, talking, standing, eating, whole day be aware. Morning when you wake up, dont jump from the bed, if you did that, go back again. Wake up again slowly with awareness (Buddha story) Everything you do, let it be filled with awareness. Awareness is the only way of Transcendence. From this moment, be in dhyana zen. Suddenly the whole thing will get slowed down. It is ok. Perfect. Nothing wrong. You are not in a hurry to achieve anything, do anything. If things get slowed down. It is ok. But infuse awareness. Watch your breath, your belly movements, your thoughts. Whatever is happening around you, in you, continuously be aware. |
What is the process that starts in you when you simply sit in restful awareness, and how does it transform your entire being? | Float, breathe, live, move in awareness. What is happening inside and outside your system, have the tremendous awareness. Even now while you are sitting be aware. How your muscles feel, mind feels, body feels, listen to these words with deep awareness. Suddenly you will see these words are just encompassing you. My presence is just penetrating you, filling you. Something is overflowing in you. Pl und just ordinary sitting, the process is starting in you. That is what is called LEP. Just one process. Within one day, the whole ashram has slowed down. This was the most restless place on planet earth till yesterday evening. And now, this is the most restful awareness place on planet earth. I dont think any other organization will have this kind of restful awareness. It is such an important thing in your life, start living, start radiating. Let your walking, talking, sitting, let everything be in restful awareness. Let everything have restful awareness. With R.A earth will feel you are a blessing. You will feel your body is a blessing. With RA you will feel as if honey is moving in you. |
How can one infuse dhyana into all movements and actions to awaken the powerful energy of Kundalini? | First thing you will feel there is a deep sweetness is happening in the throat. So und, infuse dhyana into all the movements. Walking, talking, sitting, standing, living, breathing, in all movements, infuse prana. Dhyana, zen, consciousness all are diff words for the same phenomena. Whatever is happening in you, be aware of that. Let that awareness, penetrate into all your actions, talking, walking, sitting, inside whatever is happening. Even the digestion, be aware. What is going on inside your heart, intestines, liver inside your system. Be aware. You will see very clearly that being aware will awaken one of the most powerful energy in you Kundalini. That is the only way to Transcend ordinary disturbance. To Transcend all the distortions which happen inside your inner space. Let us enter into the next sutra. Klesha moola karma aashayaha drushta adrushta janma vedaaniyaha Vivek: the receptacle of works has its root in the aforesaid pain bearing obstructions and their experience is in the visible life or unseen next life Prabha :A man's latent tendencies have been created by his past thoughts and actions. These tendencies will bear fruits in life's to come. |
What is the root cause of all problems, as per Patanjali's teachings? | It means, the root cause of all these problems is rooted in karmaashaya where all the samskaras are recorded and stored. It has to be experienced. It will be experienced in this or the next life. Many tech terms. Karmashaya where all the engrams are stored. Today morning I was describing the folded tent our deep sleep state. That is karmashaya where all our tendencies are stored. Its effect is exp either in this life or other unseen lives. Patan is 1st time introducing great truth to create your strategy for all lifes. Person who creates SP for seen life is a materialist. One who creates for all lives is Enlight. One who has SP for 100 yrs the other for Life. Of course there are others who dont have SP even for the seen life. So SP for the whole life not just this 60 yrs. Not just this 100 yrs. For the whole life, patanjali is introducing this great truth now. He is saying if they are in the karmashaya. Means, even if they. It will be experienced in some life. Word unseen life is one in lives to come or even in this life unconscious parts. |
What is the only solution to prevent samskaras from staying in you even in the seed level? | This sutra is more like a statutory warning. That is why it is boring. But it has to be told. Do not allow the samskaras to stay in you even in the seed level. The only sol not to let them stay in you even in the seed level is infuse awareness whole day. Whole day morn till night from the moment you wake till you fall asleep, just be intensely aware. Aware of walking, talking, sitting ,standing, everything. Be aware. That is the only way, even in the latent potential level the engrams will not be staying in you. Our engrams are so powerful they cheat us in a very easy way. With diff diff names and forms. One great rishi, Jada bharatha. He was meditation in a river in a forest. One day one small baby deer - jmother gave birth and died. So he saw that baby. And his compassion. He adopted that baby, starting take care of that baby. Slowly started attached to that baby. The deer started growing and his attachment started growing. |
What happens when an engram, even if it comes up with different names like compassion, is allowed to exist in one's life? | After some time, his whole day he was attached to that deer, whole life was around that deer. (in my life, grand ma was attached to a dog) so the deer became center of life for him. Then by and by and by, whole day his whole life is centered on that deer. Slowly, very slowly, his whole mind got centered on that deer, one day he died with the memory of the deer. He took birth and came bk to live with the deer as companion. When living with that deer, suddenly one rishi touched him and gave him past life memory. He thot oh god what happened to me. I was supposed to be enlight here I am living a deer life. So engrams, even if it comes up with diff names like compassion, this that are very dangerous. Can be really very dangerous. Even one engram allowed can destroy whole life. Fire, loan, enemity, engram these 4 you should not leave even little. It can grow even before you open your eyes. All these 4 should not be even little bit. All 4 should be destroyed completely. Inhaling, exhaling, belly movement, body movement. Infuse awareness into everything. |
What is the correct way to rectify an unconscious movement during meditation, and how does it lead to developing a habit of awareness? | If you have moved unconsciously no get back. Do it consciously. That is what is called prayashchitha. Dont feel shy to do prayashchita. Dont think somebody will laugh. Only when you do prayashchtha for 3-4 days, you will be in habit of awareness. As of now, if you move your muscles, you may feel bitterness in throat. But if you infuse awareness, it will create sweet taste in your throat. Whole body will feel sweet. Then you will happy and grateful for your life which itself is a blessing. You will be happy that life has happened in you. You will be happy that life is radiating in you. Again, the moment it becomes evening, again and again I get into a mood of doing. Sandhya is very powerful. Evening's power to put yourself into med by its very nature is amazing and unimaginable. Und the process. Awareness. Thats all. Just close your eyes. Dont move your body.. |
What is the significance of living and leaving in the context of spiritual growth, as per the teachings of Patanjali? | Live it to leave it. All the auspicious things should be lived so that you can leave without any yearning. Without the feeling that you are missing something. Without the feeling that there is something not happening in your life. All auspicious things should be lived so that you can leave. Living and leaving are two sides of the same coin. Please understand, if you have not lived you can't leave. If you dont know how to leave, you cant live. Unless you dont know how to leave the past, you cant live. Any hangover you have inside you of the past will reduce the ability to live in the present. Whether it is living or leaving, both should be complete. Here is Patanjalis sutra, today is the 18th sutra in 2nd chapter. Overall if you see 69th sutra. Prakasha Kriya Sthithi Seelam Bhoota Indriya Atmakam Bhoga Apavargha Artham Drushyam Vivekananda: the scene which is composed of elements (5 elements) and organs (indriyas), characterized by illumination and action and inertia is for the purpose of the experience and release of the seer. |
What is the significance of the scene being created in the context of experiencing and being released from the seen, which is of the nature of the gunas, illumination, activities and inertia? | The scene is created so that you can experience it and be released, be out of it Satchitananda: the seen is of the nature of the gunas, illumination, activities and inertia. Prabhava: the object of exp is composed of 3 gunas the principles of illumination, activity, inertia. From this the whole universe has evolved. I will just remind you yesterdays sutra. The last sutra says Means the cause of the misery which is to be avoided is the junction of the seer & the seen. When the seer & the seen overlap each other, samyoga happens in each other, that is where the suffering starts. That is when the suffering starts. In the last sutra, the samyoga is the keyword union or overlapping or misidentification. That is the keyword. Now in this sutra, we have many keywords. Prakasha means illumination, satva, kriya means activity. Sthithi inertia tamas, seelam bhoota indriya atmakam bhoga apavargha artham drushyam. Beautiful truth. This whole world is made out of elements pancha bhootas earth, water, fire, air, ether pancha bhootas. Experienced by organs sense organs they are not 5 as you think. It is actually 11. Karmendriya and gnanendriya. |
What is the significance of the numbers 5, 6, and 11 in understanding the organs and the chaos in our lives? | G is 5 which receives things inside, karmen is 6 which does the action. Your tongue when it receives it g, when it tastes k Genital organs when it releases waste k, when it is used in sexual activity G. your hands when active K, legs k, G -5, K -5. Mind which plays between all these 10 continuously is the 11th. So all these put together 11 things are called organs. The world which is made out of the 5 elements. Then understand the chaos going on. This is made out of, the medium of experience is made out of 11. Then the 5+11 = 16 are playing with the 3 gunas 16x3 understand the chaos happening in you. If in any of these, if any one shifts the guna,immd the expe will be totally different. So if in 5 anyone changes its gunas or 11 if anyone changes, expe about you and the world will be different. It is like a huge chaos. You dont know what is happening. That is why patanjali says we are established in 3 prakasha life, sthithi inertia dull, kriya activity. When the energy shifts, organs or elements shift, happens chaos. |
What is the purpose of this whole thing, as per Patanjali and Ramakrishna? | This whole thing is made so that the seer, the consc in you can exp and liberate it. Ramakrishna says anybody who is a Paramahamsa has to go thru all experiences. Nastradamous predicted me in 8 things 1. Parental name will mean Chandra based on moon (Raja)One of them is he will go to prison once. He says he will create largest spiritual center in the world. I can see very clearly we will fulfill Nastradamus' prediction. It will be the largest spiritual center in the world. Paramahamsa has to go thru all experiences. That is what Patanjali means here - this whole thing is created so that we exp and get liberated. The problem, we try to exp but never feel the need to be liberated. Exp with the clarity to get liberated. Und, world is given to you as free so that you can be Free. I have few one liners There was a Guruji named free free Guruji. Its ok. I am not going to read these one liners. Leave it World is given to you as free, so that you can be free. |
What is the key to experiencing life's activities without getting entangled in them? | Unfortunately, you go on try to experience to get entangled to get more & more into experience. The moment you enter have the clear awareness it is for liberation. When you enter it with the clarity for liberation, nothing can bind you. Just a simple understanding it is for liberation. When you enter into the same activity, whether eating, listening, touching. Any process, understand, experience it with all your 11 organs g 5 which is seeing, listening, smelling, tasting, touching this G 5\\. K 5 means your hands working, tongue talking, genital organs reprod, legs walking, Excretion \\- cleaning. K 5 \\+ mind all 11 whatever you exp, pl remember, I am experiencing just to free myself. I tell you any experience you go through in life is enuf. Smarana is enough. When you stop smarana you are in marana,. Simple rememberance thru all these 11 and enjoying all these 11 is enough. Remember. This one rememberance will awaken vyana energy in you. Vyana is nothing but more awareness in your actions. Just remember, I am expeirnecing all this to be free. |
What is the key to shifting your understanding about yourself and experiencing life as a complete experience? | When you walk, talk, eat, touch, smell, listen, anything remember, I am experiencing all this just to be free. Thats all. The whole way in which you function will be shifted. Suddenly, your understanding about you is shifted. So no exp will entangle you. You will not be entangled in any exp. It will be a complete experience. Pl understand, biggest problem human beings have is you become so hypocrite, you yourself dont believe whatever practice you do will have any effect on you. You dont need to change the way in which you do things, you need to change the way in which you think. Unfortunately, if you are brought up in an orthodox way, you will have a deep guilt in you. If orthodoxy happens with deep understanding, that is enlightenment that is different. But if it happens based on laws and rules just orthodox upbringing you will suffer terribly. It is the worst conspiracy done to humanity. Because you dont feel respect for yourself. Und, the way in which you perceive things and remember is enough. That will work. |
What is the root cause of our suffering with guilt and why do we struggle to be genuine in our relationships and thoughts? | But we are so arrogant and so deeply suffering with guilt, we know we dont mean what we talk, not only that you dont even mean what you think. It is almost like a corporate world. If you dont mean what you talk, you will be successful in your relationship, if you dont mean what you think success in corporate world. Layers of hypocrisy. It is almost like a structure built just by straw, no backbone. That is why you yourself think what you are thinking. You dont know what you mean actually by your thinking and by your words. I tell you simple remembrance will do 2 things collapse 1st layer of hypocrisy- you dont mean what you talk to others-outer layer of hypo. You dont mean what you talk to yourself 2nd layer of hypocrisy inner layer of hypo. Remembering all these experiences are just to feel free will collapse 1st layer of hypothesis. Then the 2nd layer will automatically dissolve. Collapsing the 1st layer hypothesis is a real important thing. You go on try to fight with outer layer hypothesis. |
What is the difference between changing the outer layer hypothesis and experiencing a real change in one's life? | When you dont mean what you talk to others, you try to change it, but it never happens. It is more or less like making up. You do it and it comes back again. Collapsing the 2nd layer hypothesis is like plastic surgery. You may not need to do it every time. Und, collapse deeper layer hypothesis. You dont even mean what you think. That layer of hypothesis needs to be destroyed, collapsed. The change in outer layer hypothesis never happens unless you expect a change in inner layer hypothesis. |
What do people really mean when they say they have a hypothesis in management circles? | I have a few one-liners on hypothesis What they really mean in management circles when they say something to themselves When they say ""We will do it"" they mean you better do it You have done a great job watch it you have more work coming -we were working on it we have not even got started tomorrow 1st thing in the morning next week maybe - What is your opinion this is my view, you better shut up and listen Lets call a meeting and discuss it I don't have time to talk to you now Why don't we do it together I am going to hang around while you do the job Thats a wonderful question I dont have a clue how to answer you - All the best you are in trouble buddy Please provide the text from THE SPH's discourse for analysis and cleaning. I will follow the rules strictly and provide the cleaned text as output. Understand, the double layer hypothesis. If you have the hypothesis you dont mean what you tell others you will be successful in relationships. |
What is the key to collapsing the inner hypothesis and achieving liberation from both hypocrisies? | But if you dont even mean what you tell yourself you will be successful in corporate circles. Inner & outer hypothesis. Collapsing of the inner hypo happens by constant remembrance. That is why all spiritual tech have some techniques that insist on remembrance. In all techniques. Hinduism has great practices soham, hamsa mantra. Christian practicing presence of God, zen awareness. I give you this as process from patanj today. Remember, all experiences are just to make you free. With this understanding, wake up early morning, wow, I am experiencing cool breeze, comfort of bed, cosy experience, light early morning sun because I have to be free from all this. I am eating because I have to be free from all this. I am touching, because I have to be free from all this. I am breathing, because I have to be free from all this. Let all experiences be added with one remembrance. This is provided to me to be free. World is free to make you free. So life is free free Remembrance of this one truth will liberate you from both hypocrisies. Liberation from both hypocrisy is enlightenment. |
What is the difference between being a medium and being media to oneself, as per the teachings of the guru? | If you really mean what you think and talk you are enlightened. When you dont mean what you talk and think, you are bound. That is where the hypocrisy and suffering starts. You have almost become a tabloid journal for yourself. That is what is media. They dont mean what they talk. Dont be media for yourself. Be medium to yourself. Either you are media or medium to yourself when I say medium I mean higher consc. Better be medium for yourself not media for yourself. Few one liners for media Oh god this media this is the title. These are actual newspaper headlines which appeared Something went wrong in Jet crash expert says safety experts say school bus passengers shud be belted. One newspaper headline read prostitutes appeal to pope Miners refuse to work after death Two Soviet ships collide, one dies Is there a ring of debris around no need relax I can't read out that word Typhone rips through cinema 100s dead. Sex education delayed teachers request training Kids make nutritious snacks Astronaut takes blame for gas in the spacecraft. Include your children when baking cookies. These are real headlines happened in press and magazines. |
What is the difference between proof reading and fool proof reading, and how does it relate to the process of liberation? | How unconscious people are when writing. I dont think they read what they write. I think they are free from what they write. That is why they write whatever they want. When you write a spiritual book, what you do is called proof reading. When you write a tabloid or yellow journal, what you do is fool proof reading, FOOL proof reading. Collapse 2 layers of hypnosis just by this one smarana. Rememberance of all these experiences are given to you to be free. Sutra again The seen which is composed of elements, organs ...is for the purpose of exp and release of the seer, liberation of the seer. Remember, everything is given to you for exp and liberation of yourself. Remember to liberate yourself, you will be liberated. Today this is the process. Go around exp everything just by remembering it is all for liberation. Whatever you exp in the skin, in the mind, in the smell, in the sound, everything is for liberation. Close your eyes and sit. Let you all experience. Dont move your body, just let the eyelids drop.. |
How does the concept of NSP relate to the scientific findings on the impact of human emotions on DNA and the immune system? | Your thoughts & emotions can alter your DNA. There is a website [www.soulsofdistortion.com](http://www.soulsofdistortion.com). In that, scientist Daniel Winter and his heart coherence team found proof that human emotions can re-program your DNA and shape your immune system. The whole NSP is proved through this one statement. NSP is all about re-programming your human emotions removing your fear, removing your useless tiring desires. The desires which are useless, tiring is your Aagaamya. The emotions which do not bring joy but only tiredness to you, the desires which bring tiredness in you is Aagaamya. If you are suffering with diabetes, the imbalance of samaana you are suffering with desires which leave you tired. The fear shows as BP in you. I have seen even in my system beyond the 6th level of Samadhi, immediately the bodys innate desire of survival my BP shoots up to 170. And when I fall from 6th to 5th level. It comes down to normal. If your survival instinct is constantly challenged, BP goes up. If you are constantly suffering with the ideas which make you tired, aagaamya diabetes starts. If you are constantly suffering with the shrinking ideas, guilt then you suffer with arthritis. |
What is the reason behind your relationships unable to expand in life? | If you are suffering with the memories of physical, mental, emotional pain that is directly responsible for your relationships unable to expand in life. If you carry some emotional pain in your system, you will stop expanding. Life is connecting with more & more people who are in tune with your ideas. If your ideas are too strong that common man cannot connect with you, then create a network which can follow your ideas. Either be a leader or a never be a follower. Never live in a community where you are not able to feel connected or settled. If you are not able to, just leave it is good for you and the community. This is creating community out of friendliness. Sometimes your experiences, ideas are so strong, that common man may not be able to connect. Then create a medium in which you can share your truth. Then you will be a leader. Whatever way you expand is life. Shrinking or unable to expand means carrying the intense pain samskara. So each session of the NSP is the experience of this truth. It says human emotions can re-program and shape your DNA. |
What is the direct impact of re-programming DNA on an individual's health, as observed in NSP? | When your DNA is re-programmed immediately your health also alters. That is why people walk out of incurable chronic diseases. I have seen 1000s of people walking out of cancer in NSP just 4 days! 90% of the people who attend the program, I have seen them walking out of depression. The remaining 10% also do not want to walk out. They have vested interest in their depression. People love suffering so much. It makes them feel very comfortable. Depression gives you like a psychological cosy feeling. That is where the depression gets rooted. Every session in NSP is to make you experience the removal of unnecessary emotions, samskaras and re-program your DNA such that you live in a high evolved state. The scientific studies have proven that no matter how well the babies are fed, when they lack the caressing and loving touch of the mother, they could eventually die. The loving hugs of the mother are sent directly down to the DNA. This proves direct question why hugging. A mother who gives birth to your body, even her hug can directly go to your DNA. |
What can be the effect of a master's hug, whose all strands of DNA are awakened, on a person? | Surely not all the 12 strands of DNA is awakened but even her hug goes directly to your DNA. Imagine, hug of master is cosmic mothers hug whose all strands of DNA are awakened, what can it do to you. I have learnt hugging from Raghupati Yogi. He is a weird Yoga guru. Sometime people with 100 kg will come to him. He even doesn't look at that person up & down. He will just ask the person to do Seershasan. He will have 3-4 wild guys yama dootas. He will tell them to help the guy. The fellows will just hold him, tie him upside down. They will be completely shaken and their survival instinct will be completely awakened. And they will be like a frightened baby. He will just call them and give one hug. He is a lean, short guy maybe 5 feet. It is almost like an initiation. One hug he will give. He will tell his yama dootas to leave them. Literally in those few moments they will settle down, be calm and in 30 seconds they will just stand up side down. I am telling you the physical proof, power of a yogis hug. |
How does a guru make his disciples stand upside down for 3 full minutes and then perform difficult asanas like Mayurasana, and what is the significance of such practices? | They will just stand upside down, their pressure will be normal. He will make them stand upside down sometime for 3 full minutes. From next day, he will make them do all kinds of asanas difficult asanas like Mayurasana. It is balancing your whole weight on palms with hands on the stomach. That heavy weight cannot stand on the palms. But he would make them do it. In that whole mandapa all asanas will be carved like Mayura asana, Matsya asana. All he will say is ask them to do it. And that poor fellow will just do it. How the whole body can be shaped just by one hug. I always used to wonder what is he up to. And same way, he had one dog. That dog will straight away climb a tree. There was a naaga linga tree. He will tell the dog to bring the flower from top of tree. It is difficult for you guys to believe. If you see only you will believe. That dog will just climb, not touch flower with mouth, take it in the front leg, walk with the 3 leg and come down. |
What is the power behind the masters hug or touch, as observed in Raghupati Yogi's interactions with the naaga linga tree flowers and his dog? | Raghupati Yogi will take that flower, on ground he will draw a figure. Put that flower, chant something, he will mildly slowly levitate, land and sit on that flower. He had no deity or anything. At least 10-12 people I know have seen this weird morning pooja. the naaga linga tree flowers will not be on branches. Sometime if lower level branch flower is not there, the dog goes to him and he will give one hug. The dog will just climb to higher branches. How a hug can transmit the great experience. Now I know the science of it. This is the power of the masters hug or touch. I have seen what 5-6 hours of discourses and counseling cannot do, I have seen my one hug will do. That is why still even people who lived around me for 6-7 years will not miss a chance of hugging me. Because it is an experience. Something will happen in the system. It is not always a loving hug, sometime it is like a beating. Even then something is directly sent to your DNA. |
What is the significance of a master's hug in terms of DNA rejuvenation and its effects on the human body? | Maybe because of this scientific research we can prove power of masters hug before and after hugging. See, hugging is nothing but accepting you as you are. In modern day, who is interested in looking at you, talking to you, forget hugging you. So this is like me telling I accept you as you are, I accept your surrender, I accept your being. I am showering my being. That is why the hug. The hug directly revives and rejuvenates your DNA. But it works from deeper level not from ordinary mental level. That is why even if you dont feel from my face expression, when I hug you just get it. Scientist and researcher Greg Braden gives evidence on how emotions change our DNA. They say, in case of gratitude, love and appreciation DNA responded by relaxing. The length of the DNA expands and it became longer. In case of anger, fear, frustration and stress DNA is tightened up, it becomes shorter & switches off the DNA codes. Morning when you do guru pooja your DNAs length becomes longer for one hour. This is enough to live at least 120 years. |
What is the minimum time required to keep the love and appreciation feeling alive in the system for the whole day? | Even 21 minutes of love & appreciation feeling which is one cycle. One cycle per day if you keep anything alive that is more than enough to keep you whole day in that experience. It is like any emotion maintained in your system is louder than any other emotions. Morning the pada pooja you do 2 cycles. Give discount to one cycle you may not be concentrating. But even if one cycle if you are maintaining some concept, then that becomes the loudest in your system for the rest of the day. Simply 21 minutes means one cycle in the morning sitting with love and gratitude and appreciation is enough you will easily live 130 years. Why do you think these Iyengars live so long. If you from Iyengar family you know how long they live. They still have tradition of applying the marks on forehead and body. Even in some of the Iyer families they have the tradition where they will apply the bhasma and will have shiva or ganesha as their deity. If you can maintain just this one thing your immune system will be constantly programmed and strengthened. This is proved with science. |
What happens to the DNA when we experience anger, fear, frustration, and stress? | The 2nd research in case of anger, fear, frustration and stress DNA gets tightened, becomes shorter and the quotes are switched off. Means almost the partial death becomes an experience in you. So remember anger, fear, frustration and stress will impact your life more than your enemy. As I said yesterday practice abhayam sarva bhoodebyo is enough. Just like Krishna sitting in Arjunas chariot Dhananjayas chariot and with deep feeling of abhayam sarva bhoodebyo how he waged the war, same way, I am sitting in Dhanajayas chariot I am waging the war with the deep feeling of abhayam sarva bhoodebyo he does the job. Be established in the abhayam sarva bhoodebyo state. I tell you not only Krishna many people by his teachings Arjuna, Dharmaraja were established into that mood. As much as you can, every night relax into the mood of abhayam sarva bhoodebyo Then you will understand the pure anger, unmixed anger, unmixed response, a pure strategy. You will just see how beautifully you flow into that and right strategy evolves in you. Not only that your mind and body evolves as a lubricated tool. If the tool gets more heated naturally that will break. Stone will win. |
What is the significance of abhayam sarva bhoodebyo in maintaining a lubricated tool, and how can it be applied in daily life? | If the tool knows how to maintain its coolness, stone will break, tool will win. Same way abhayam sarva bhoodebyo is an amazing lubricant. How Nakula and Sahadeva gave astrological guidance, I am telling people against me to watch this and practice this abhayam sarva bhoodebyo if you can. You will have lubricated tool. Have lubricated cool diamond studded tool Tejas. Tejas means shining like sun, cool like moon. Your intellect is supposed to be like that. To shine like the sun & be cool like the moon not being paranoid about unnecessary things. Whenever in the war, Krishnas words were not obeyed, Pandavas got beaten because their strategy came out of being paranoid not out of lubricated tool. I tell you have the lubricated tool which come with deep compassion of abhayam sarva bhoodebyo I think all of you should write this word abhayam sarva bhoodebyo in your bedroom. At least before falling into sleep when you fall asleep you withdraw yourself from the war. This existence is nothing but a war created by you. Even what you enjoy is a fight. Anything you do which is protected by you is a fight. |
How can you transform your daily sleep into a state of Advaita by using the mantra 'abhayam sarva bhoodebyo'? | So you are withdrawing from the fight and packing up the tent and put inside you. That is what is sleep. So every day when you wind up your tent tell yourself abhayam sarva bhoodebyo now I am withdrawing from all the fight and enmity. I am withdrawing from all the anger, fight, enmity, from the dvandvatva duality tell yourself I am withdrawing from it. As on now when you get sucked into sleep you feel the oneness with the darkness. But when you do this with abhayam sarva bhoodebyo you will get sucked into enlightenment. Before sleeping, remember abhayam sarva bhoodebyo - I am withdrawing remember this and sleep. Then everyday deep sleep state will become advaita for you. Every day you are experiencing Nithyananda state in deep sleep. But you think someone else is doing it for you. No. This abhayam sarva bhoodebyo will put you into it and experience of you doing it. Same way, even when you wake up with abhayam sarva bhoodebyo , you will know clearly it is me playing Rajya sabha, chit sabha, banyan tree, my team, and so on. |
How can one experience Nidra samaadhi sthithihi, as described by Shankara, in their daily life? | That is what Shankara says Nidra samaadhi sthithihi! (in his manasa pooja mantras) all my sleep is samaadhi, all my walking is pradakshina. If you remember you are winding it back and say abhayam sarva bhoodebyo. Have a small board near your bed before going to bed when you say this and pull down chit sabha, ananda sabha, pull down your team, friends, banyan tree, swamiji and tell I am not going to fight with you to each thing. Understand even your pleasures are fights. Relax and say abhayam to your joys and pleasures too. You have tones and tones of honey but you pour into the honey comb and squeeze the honey comb to take the honey drops from it. Even if you are having joy it is fight. I need not fight with my joy nor pains. Then lie down in that state. Morning when you get up, then decide let chit sabha, raja sabha, temple, my team, my enemies be built and start the drama. You will see the nidra samaadhi sthithihi will be experienced in you. Then the stress and anger, frustration, stress will die in you. |
What is the effect of sleeping without anger, fear, frustration, and stress on one's DNA and overall well-being? | Every night if you sleep without the anger, fear, frustration and stress, you will see your DNA is awakened and early morning when you wake up you will feel like a flower. Early morning when you wake up your mouth should not feel like bitter and running and brushing your teeth. If that feeling is there, night you have slept with some anger, fear, frustration and stress. Practice this abhayam sarva bhoodebyo for 10 days and you will feel the difference. Then you will feel the mouth sweet and fresh. If your mouth is fresh as if you had a mint in your mouth it means you slept with love there is no anger, fear, frustration and stress. You are anti-ageing. Early morning when you wake up before brushing you must feel the cool fresh breathing as if you had mint. Nothing else is needed. We know then the death was not working on you during the night. Either allow Brahma to work on you or Yama to work on you. If you sleep with the truth of abhayam sarva bhoodebyo brahma will work on you or yama will work on you. |
What happens when one sits with abhayam sarva bhoodebyo, and what is the alternative outcome? | Either kaala or kaala bhairava will work on you. If you sit with abhayam sarva bhoodebyo, you will experience kaala bhairava he will get you. Otherwise kaala death will get you. The website www.livinglightfoundation.com says once 12 strands of DNA are activated, emotions, beliefs, behavioural patterns that do not serve our life can be removed and replaced with vibrations of loving energy. That is what I call you becoming an incarnation. This Is what happened to me in the year 2000 at the age of 22. All the 12 strands of DNA got activated. So the emotions, beliefs, behavioural patterns got removed and got replaced by vibrations of love energy. And I realized I am an incarnation and I have a purpose to live for. This is the science behind how an incarnation feels, believes and acts. There is another website www.balancedexistence.com which gives info on DNA science. Scientists experimented 'The change in emotions changes the shape of DNA. They infer that emotions change our physical DNA and when we change the world around us will change. I tell people be blissful you will attract right situations, right people and will attract wealth too. |
What is the essence of practicing higher human emotions in the IA environment? | The essence is let you start practicing the higher human emotions and re-program your system with higher human existence, with higher ways of existing, with higher reality. You will see your DNA improves, your life changes, your health changes and the world around you changes. IA is giving you an experience of this change. You are re-programmed for attracting the higher things. To experience Buddha, dhamma, sangha, be in IA My blessing to all of you. Blessings!. |
What is the first master who worked on the secrets of pains and pleasures, as per Patanjali? | The secrets of pain and pleasure. Patanjali is the 1st master who has worked on the secrets of pains & pleasures. Pain is not pain as you understand now. If you understand in a right way. Pleasure is not a pleasure as you understand now. If you understand in a right way. Something is happening in you for no reason. Something is getting responded in you without you responding. That is the most funny thing. Without you directly involving or responding. Something is getting responded. So that some response suddenly gets labeled as pain or pleasure. Why it gets labeled as repeat even that you dont know. You know only one thing that pain is there or pleasure is there. It is like a poor guy got into a poor motel. Whatever is put into his mouth he has to swallow and come out. I really tell you from my experience, without you choosing pain & pleasure being cause to you is prison. Nothing else is a prison. People again & again asked me Swamiji you are an incarnation you should have walked out of the prison. I never felt it. |
What is the real prison that human beings are trapped in, according to Patanjali? | Real prison is Pain or pl happening to you without you choosing, you voting, without you being asked. The menu card was never showed to you. It is like food is just pushed inside. And you dont know why it is happening, who is doing. Just in your throat you feel the taste. Thats all. Secrets of pain & pleasure. Patanjali is the first master who made human beings the master of their own life. Things which happen in their life. We will enter into the today's sutras. Last session we were studying 12th sutra of 2nd chapter. I want to go thru once more Klesha moola karna asaya drushta drushta janma vedaneeyaha. The womb of karmas, actions and reactions has its roots in these obstacles. Karma ...in the seen or unseen births. Vivekananda: Prabhavananda: The womb of karmas karmashaya needs to be understood. That is the key word for this sutra. I can say for next few sutras this is the term which you need to understand. Womb of karmas place where the actions and reactions happen continuously in you even if you dont interfere. You can say where you experience life in you. |
What is the root cause of both actions and reactions that we experience in life? | It is a very deep level truth. You experience actions in one level, reactions in another one level, but the root cause of both actions & reactions is what we call karmashaya. Pl understand, all your actions & reactions the source from which they erupt, the source from which they happen is called karmashaya. I can say you exp the same karmashaya during the deep sleep state. What we call the causal body karana sareera. Karmashaya is exp in causal layer. It is almost like a godown. The desire engrams stored in , guilt engrams in , pain engrams in sukhshma sareera . all the engrams broken, poisonous, can't be worked out in this birth. Too much of joy, or suffering. For eg. A poor beggar winning 100 crores in lottery is too much of suffering because he can't handle that money. Then that money will be death for him. Naturally, people who want to own that money won't respect his life. They will take away his life and money. So it is too much suffering for him. So that kind of karmas, which may bring too much suffering or joy, all of them will be in the godown. |
What is the significance of understanding the quality of one's karmashaya, and what is the difference between knowing the details and the flavor/smell of it? | It is like all karmas which u accumulated in all janmnas, everything will be in that godown. It is very imp to understand the quality of your godown. You need not know everything in that godown. It may not be possible or required. You can go thru past life regression, know the details. Sometimes it may be dangerous. The same husband may be wife for you now. Usually it does not happen. 9999% couple just escape and go to different corners of the world. They take care they dont meet each other. But sometime unfortunately, rarely these guys meet. You may not need to know the details of karmashaya. But the flavor of karmashaya, the smell of your godown. You may not need to know how many cans of coke are there, how many piles of stinking rotten clothes are lying, furnitures are there you dont need to know that. But u need to know the smell of your godown. Becos many of your lifes incidents will have the flavor of that godown. I have seen many fellows have such an amazing thing happening but the bad smell of the godown is with them. Just carrying it and suffering. |
What is the reason behind feeling depressed in a blissful environment, and how does knowing the 'odour of your godown' relate to it? | They dont even know why. Sometime you can see early morning, such an ambience, cool breeze, anandeshwara, swamiji in Samadhi, best place to be in. but some nuisance engrams which you remembered will sit on your head heavily and will nto let you enjoy. Even you hate yourself what is going on in me the whole crowd is in bliss, but why am I in drepression. Just becos of one thing you do not know the odour of your godown. Knowling the odour of the godown. Actually if you know the odour of your godown you will just discount it. You will just know this is the godown smell. Thats all. When it is too dirty, u will know this is the godown smell. That is why when you enter your home you may have a dirty smell. But when you know the reason you are ok with it. Same way, awareness of the smell of your godown takes away & removes many sufferings. Here pantan is introducing an imp term. This reaction & action to the karmashaya, the godown happens in many seen or unseen births. Many translators are translating unseen as future birth. |
What is the nature of the life you are living without your knowledge, and how does it relate to the karmashaya? | It is future also, but I will say even now you are living an unseen life without your knowledge. Just go around and ask 10 ppl around u abt opinion abt you. You will not believe it. Ask them to type and give u without name. tell them ppl who are living everyday or see you once an hr, friends, foes or anyone. Just tell them to write or type. Even name not reqd. collect those 10 opinions and see you will not be able to believe any of them. But that is the life you are living Even now you are living an unseen life. In that unseen life, many of the karmas, unseen and seen are expressing from the karmashaya. One more thing, it is almost like a sleeping Pandora box, zoo. Like you enter into a dark room, 2000 poisonous cobras are sleeping, 100 lions and dinosaurs are sleeping and you are supposed to walk in and out of that room. That is what the karmashaya is. You dont know which snake, lion, dinosaur will wake up and roar at what moment. But all fellows are sitting inside. |
What is the unseen life that accumulates suffering in your life? | Karmashaya is very powerful and most dangerous part of you whose flavor , odor constantly oozes out in your seen and unseen life. Unseen life does not mean just the future birth. It is that and also in this life all moments spent in unawareness. That is why I am insisting again & again. Even now, any moment you spend without having awareness of body & mind, is unseen life. All incidents. Gets together and leads to physical mental disease. It takes a lot of time to accumulate suffering. The unseen life is responsible for accumulating suffering. When I see people getting caught in some engrams, I know it has not happened just like that. No. slowly slowly slowly only it got acquired. So infusing awareness even now into your talking, walking, sitting. Sitting is different from I know that I am sitting. When you are just sitting it is matter. When you know you are sitting you are conscious. Chit or Jiva means whether you are conscious or matter will be decided with these 2 statements. R u sitting or do you know you are sitting. If you are sitting you are matter. |
What happens to the naadi when you are aware that you are aware, and how does it relate to the concept of chit and Jata? | If you know you are sitting you are conscious. I am looking at exactly which naadi gets activated when you are aware that you are aware. The naadi next to korma naadi gets activated. I am trying to tie a meter. The meter will record and you can see how much time is spent in awareness and how much in unawareness. You can clearly see the seen life and unseen life. If you have spent 8 hrs in seen life in awareness, it is chit. If you have spent 8 hrs in unawareness, that is when you are in Jata. That is what patanjali calls unseen life. It is simple. If you are sitting, you are matter dead. If you know you are sitting you are chit consc. This moment you can be alive, next moment die. All aware moments are life and unaware moments are death. Every moment you are alive your whole mechanism functions in diff way. Not just mind which is resp for cognition, even your body which is resp for your sensory experiences acts & reacts in a completely diff way the moment you are aware you are sitting or whatever is happening in you. |
What is the relationship between awareness and the cognition process and sensory perceptions as per the 12th sutra? | Awareness straightaway without any gap transforms the cognition process and sensory perceptions. Cognition process is ur reaction to all that happens to your body. Sensory perceptions is what happens to your body. The problem which Patanjali speaks is too big and solution too simple. But our logic is such it always says, prob is too big how can it be solved in such small way. So the 12th sutra talks something very imp. The root womb or actions of reactions where all your karmas, all your unclassified engrams the engrams which cannot be classified, the engrams out of which your dream state is made, your dreams are made out of which you paint this world. Actually if there is less karmashaya, you will directly catch master. Karmashaya is reps for you not surrendering to master. Unfortunately karmashaya is such it operates in your inner state when you are unaware. Awareness is like a stay order for karmashaya. So if you stay more time in awareness the unoperated karmashaya will reduce. Means you will know it is from godown. The moment you know it is from godown it will not have any power on you. |
What is the solution for karmashaya according to the teachings? | Solution for karmashaya is to be aware from morn to night. Your first moment in bed to last moment in bed be aware. Lets enter into next sutra. 13th sutra, 2nd chapter. Sati mooley, tat pipaka, jaat ayubodaha Vsatchit with the existence of the root there will be fruits also namely births of different species of life, their life span and experiences Vivek: the root being there, the fruition comes in the form of species, longevity, experience of pleasure and pain Prabh: ...and the experiences of pleasure and pain. As long as little bit of smell or the objects which causes the smell is left in your godown there will be smell either intensely or mildly. There will be disturbance in the form of birth, longevity and so many other things. Und, thru this sutra, Patna emphasizes the imp of burning of all the engraved memories, samskaras. He insists the burning of all samskaras. Loan, fire, enemity and samskaras should not be left even a little bit. If you leave a loan a little bit, interest, interest, interest to interest it will be standing as a demon in front of you. In TN new systems like auto meter. |
What happens when you think about an engram, even if it's just a little, and how does it relate to the growth of samskaras and memories? | The meter interest will run. Same way fire, will grow & stand. Enemity will grow and stand. Same way, samskaras engraved memories, if you think oh little, it will grow and stand. Joke: woman at party. As long as the other person is there, whether he looks at you or not he is going to irritate you. As long as there is an engram, whether it expresses itself as action or not, it is going to irritate you. The odor and smell of engram will be constant source of torture and suffering. Even your joy if it is because of an engram, it will not be a joy. For eg. If you have engram that sweet brings joy to you. Put in mouth continuously, maybe 3, 4 or max 10 after that. No. nothing more. Anything engram based is suffering. Even if your pleasure is measured with scale of engram, it is suffering. It never leads you to pleasure. pleasure means where the excitement happens for no reason, just because of overflowing energy, bubbling energy. U know you are joyful but you dont know why. The moment you know why, you will destroy it. |
What is the nature of great intelligence, and how does it relate to the destruction of pleasure? | The great intell you have is any great pleasure you can destroy. (brahmachari) He should do as I want. That is where the calamity or difference starts. If he is intelligent, no it is because of compassion...sometimes people are brought here to serve the sangha. Sometimes people are brought here they can't be allowed to be in society. Some are brought let them serve society, sometimes no let us save the society. The human mind plays all possible games. Patanjali insists in this sutra the imp of destroying ALL the samskaras. Under removing the samskaras has 2 levels. One if you reduce them to thought level by removing attachment your life will be great you will have an ecstatic life. But if you destroy them completely, you have the right and freedom not to come back again. I know ppl takin' birth just to have a cup of icecream. I have really seen. After I came out of prison, one small child was brought. I asked that baby what do you want it said I want candy. When I gave candy I saw this fellow has taken birth just for one desire for one candy. |
What happens when a person's desire is completely consumed by a single object, like a child's desire for a candy, and they ask for your help in letting go of that desire? | Oh god what a waste of life. You need heart, lever, kidney, some brain. So much this guy was creating, assuming that body just for one candy. I thot oh god. But one great thing, becos that guy fortunately asked that desire to me, the moment he asked I saw that desire collapsing. I know that child will become enlightened before he gets matured. When you physically mature, all your senses takes a big shift after you are physically mature. So I saw this guy had no other desire of sex, smell, nothing else. Only that candy. That slide was his karmashaya. When that collapsed. I know for sure he will not even be phys matured in ord way. He will just be a paramahamsa. Karmashaya the imp of destroying all the engrams without leaving even one or two. So that you will have comp freedome not to have one more life. The Videha mukti happens. Actually while you are alive, if you have diluted all engrams into thots, those thots will just die down. You will become videhamukta. |
What happens if one engram is left unfulfilled when leaving the body, and how does it affect the cycle of life? | But one imp thing is even if one engram is left and when you leave the body if you cant take care of that, even that one can create the whole cycle of life. Human beings. I could see how that slide collapsed in the childs inner space. That is what Maanikyavaasar describes in one of his verses after taking birth, the cause of taking birth can be destroyed by his one touch. But dont expect you can once more come back just for that candy, ask for it and get liberated. Fortunately for that guy all three matched so it happened. So how do you know all 3 will match. How do you know. You have just one simple engram, coming to master and he being able to fulfill it for you. For eg you have engram to kill somebody, master cannot say bring that person and kill. No. it cannot happen. So better not to leave any engraved memory when you leave the body. And the key word of this sutra is Sati mooley means because of the root of the engrams exists, it leads to life, longevity and all the sensory pleasures. |
What is the difference between reducing engrams to thoughts and destroying them, and how do these two processes relate to the purpose of making sanyasis? | If you reduce all the engrams into thoughts, your life will be happy. It is a life sol. But if you destroy them, you have freedom not to take birth. Many times people ask me you speak so much about life and life sol then why do you make sanyasis. I have 2 work, one to reduce engram to thots. That is what I do with public, my devotees all around the world. That is where I am directly useful to them. They come to me because I am a utility not a swami. That is the life soul part. But there is a 2nd part, sacred part. Destroying ALL engrams. This is what I am doing with my sanyasis. Und, what Patanjali describes in previous sutras, I am doing with dcommon public reducing engrams to thots. But 2nd part, even thots should not be allowed. That is the sacred part. That needs many practices which common man does not understand. That is why you need a monastery. Where those practices are done, are sacred, experienced, enjoyed, without being judged. If you see, a devotee who gets my teachings whole life becomes great, joyful ecstatic. |
What is the difference in the approach towards devotees and disciples versus sanyasis, and what is the key to preventing the root of the problem from becoming a tree? | But for my sanyasis, I give them different experience, different space. Because these guys are supposed to know even if one engram is left, it does not work. This is like completely cleaning the godown. So 2 diff job. Only ppl whose godown is completely clean, can put room freshener on others. Devotees and disciples may need to levitate but these guys are supposed to keep the ground firm for them to land. Sati mooley the keyword becos the root is there again & again birth happens, longevity happens, worldly pleasure happens. What is sol. Just finish it. Thats all. Simple decision to finish it. Not to allow the root to become tree. Not to allow it to sprout. We can do it now. I will see all of you exp a space where your awareness is not getting converted into thot. The clay is there the chit the awareness you is clay. Any name or form made out of that is matter, engram, thto. Now you will see, you is not getting converted into thot or engram. Just simple consc decision. Let me be as my root. Let me not sprout as thot. Let me not grow as thot. |
What is the process that we should follow, as per this sutra? | Just be. That s all. So the process now, from this sutra is just be. Close your eyes.. |
How do you reconcile your previous statements that enlightenment cannot be given from outside with the possibility of achieving enlightenment through the siddha tradition's ultimate chemistry, also known as alchemy or rasavada? | Two days before I was talking about illusion and reality. Life is faith understand; thats all nothing else. Whatever you know as reality appears as reality because those parts of the brain are awakened. If some other parts of the brain are awakened suddenly something else will appear as reality. Thats what is happening in the dream. In the dream different parts of your brain are awakened. Your brain enters into different chemistry, suddenly you see as a different reality. Siddhas have mastered the science of putting your brain into the ultimate chemistry which we call alchemy; rasavada; ultimate chemistry; ultimate alchemy. It is possible; just putting your brain into a different chemistry. People always believed, no enlightenment can never be given something from outside. I also said many times, it can never be given from outside. Now how can this be given just by some herb or medicine. I tell you only when I give, you will understand. It is possible it is possible. People say it cannot be given; as long as they dont know the tradition. I was also saying it cannot be given because I was not touching the siddha tradition. |
What is the significance of reviving the siddha tradition, as per your understanding? | I really felt touching siddha tradition will liberate too many people. Now I decided I am opening siddha tradition. I am reviving siddha tradition. We will not only be curing people, healing people from their illnesses, through siddha medicines, we will be helping people to express extraordinary powers like levitation and extraordinary siddhis like anima, mahima, lahima, karima, the ashta siddhis and ashtakanmas vasiya mogana stambana vidveshana aagrushana ucchadana bhedana marana the ashta kanmas, I will be guiding and helping people to express all this extraordinary energies. And the ultimate cure for this very disease of samsara bhavaroga; enlightenment itself will be shared through the siddha techniques, through the siddha medicines; through the siddha way of life. 13:49 If I have to put in one word the whole siddha tradition the only tradition created capsule for enlightenment. I was trying my best to work with people so that they will also put little effort to have enlightenment; so they will understand the importance of it. Now I saw even for that little effort people are not ready. Sometime what I call as little has different meaning for what people call as little. |
What is the significance of the Siddha tradition in the context of enlightenment and the Vedic tradition? | So I decided to open the tradition of no effort enlightenment; not even low effort enlightenment, no effort enlightenment. See vedanta is effort enlightenment. Yoga is high effort enlightenment. Zen can be called as low effort enlightenment. Siddha tradition is no effort enlightenment. Just through this siddha tradition I will bring the whole vedic tradition alive because siddha tradition directly contributes. Siddhas dont talk, they just do it. Siddhas dont talk, they just do it. One of the oldest tradition. I can say Buddhism has produced largest number of enlightened beings. Yoga; Patanjali has produced largest number of healthy people in the world. Zen has produced largest number of peaceful people in the world. Goudiya sampradaya, Chaitanyas sampradaya, produced largest number of ecstatic people in the world; means being in ecstasy bhava; singing and dancing. Siddha tradition produced largest number of miracle makers in the world; just not only enlightened people, enlightened miracle makers. I have seen at least one hundred siddhas in my life. Please understand when I use the word siddha means, expressing extraordinary powers in physical body. I am telling you this is going to be one of the greatest contribution. |
What is the significance of reviving the siddha tradition in the context of the 2012 spiritual explosion? | I feel this me reviving the siddha tradition is going to be the greatest contribution for 2012 spiritual explosion. Because, if we need to create enlightened beings as I expect, low effort method will not work; no effort method is the only way. eN pills are the only way. So siddha tradition is the only tradition which has evolved the science to create eN pills and eN pillows. All they gave is eN pills for enlightenment and eN pillows just lie down and sleep. Sometime they dont even ask you to swallow the pill. They just give you something and ask you to rest on it done. Its called siddhasana. They just produce some asanas, yantras, ask people to sleep or sit or rest on it. People experience it. The science of creating intense energy fields and making people become enlightened or awakening the non mechanical parts of the brain, is the tradition of siddhas. Siddha Tradition 2 https://www.youtube.com/watch?v=MZMnFOypXqY 9:30 As I was telling yesterday, the navanadasiddas thats what exactly he did to Idaikadar. He just gave the energy darshan. |
What is the significance of the herb used before giving the energy darshan, and how does it relate to the non-mechanical parts of the brain? | Before giving the energy darshan he gave an herb to him and he kept the herb on the mouth, gave the energy darshan. See actually energy darshan awakens everybodys non mechanical parts of the brain; at least for a second. Its like a diamond shines for a second but unfortunately our old ego is just dumped on it and diamond is covered. With that help of the herb the navanada; he took care that in Idaikadars system the brain does not get closed again. The non mechanical parts of the brain which is awakened becomes alive; kept alive forever. Yesterday one of my swamis were asking me, Swamiji you are talking vidweshanam maranam akarshanam akrushanam from the siddha tradition. It is very dangerous. If people come to know all these things what will happen. I tell them of course, atomic science is dangerous. It can be used for bad and for good. That does not mean we will not discover or make the truth available to the world at all. No. Same way this is like atomic science. |
What is the significance of making the siddha science a living science, and how does it relate to its portability and accessibility to humanity? | It has to be discovered, revived and made available to the world and people should evolve to the level of using this properly; using this with intelligence. But one good thing with this siddha science, by the time you evolve and acquire all those powers you get the intelligence also to handle it. When the real enlightened beings express these powers it directly helps the humanity and serves the society. I wanted the world to know siddha tradition is not just kind of voodoo or something like the placebo effect. No. Its a clear science, portable; anybody can use it. I will make it as a living science, because it is possible. Just through the vibration a particular energy can be stored in guligas and it can be transmitted to any being and they can use it. Its like energy battery. |
How can the contributions of siddha tradition be made alive and put into practical use to revive the Cauvery civilization? | All the contributions of siddha tradition; yoga, rasavada, medicines and techniques for extraordinary powers, kriyas, processes for enlightenment and yantras, mantras, everything, everything has to become alive and come to a practical use, so that the Cauvery civilization remembers what it contributed to the humanity and feels pride about its contribution to humanity and revives itself. **Siddha Tradition Siddhas and their Siddhis** https://www.youtube.com/watch?v=xrKZDxNFfVE Agasthya is the Adi Guru for siddha sampradaya and Subrahmanya is the Lord of siddha sampradaya. Of course the whole thing originates from Shiva; Mahadeva. So this is the way the siddha civilization evolves from Agasthya. Meenakshi was a great siddha; she was a great siddha, adept in siddha and still there are enough records she used to give medicine every day morning. She will sit in the court, her court is not only conducting the official administration of the country; her court was a hospital. People used to come and she will give medicines and herbs. |
What are the three levels of siddhis and miracles as per the siddha tradition? | She was a adept in siddha tradition and fortunately whatever was made available by Chokkanatha siddar and Meenakshi got carved in Madurai temple and whatever was available by Karuvoorar got carved in Tanjore temple, whatever was made available by the Bogar got carved in Palani hills itself. first level miracle; annamaya kosha. Second level siddhis pranamaya kosha; just through breathing a breeze and air, prana, they will play the game. Third is, manomaya kosha miracles. That is what awakening non mechanical parts of the brain. Just through herbs people they will be able to put you into a spiritual experience and you will be there in that ecstasy, joy, forever. That is what is third level siddhis, third level miracles; manomaya kosha miracles, siddhis.. |
What is the story that the Master wanted to share with his disciples about Practicing the Presence of God? | Today I wanted to share few truths about, Practicing the Presence of God. There is a very beautiful story. You all would have read this story in school. There was a Guru and he had ten disciples. There was one chief disciple - very brilliant and highly spiritual. So naturally guru was giving attention to that disciple more. So the jealousy started among other disciples. So all the other disciples wanted to defame, abuse, disrespect this chief disciple, who was getting too much of Masters attention. Somehow they wanted to move him out of Masters attention. Master also observed. He observes everything, even though you think he sits with closed eyes. He observed what goes on - all the absurdity which goes on when he is with closed eyes or when people think he is with closed eyes. One day he wanted to tell, all the disciples, why he is giving more importance to that chief disciple, the sincere disciple. So he called everybody, kept a small test, giving each one of them, one-one banana and telling them, Go and eat in a place where nobody sees you, where you are not observed by anybody. |
What is the story that the chief disciple shares with the Master, and what does it reveal about the nature of spirituality and Enlightenment? | All the fellows ran here and there. One ran behind the kitchen; one ran behind the *sarovar*; one ran outside the gate; one was hiding in the temple godown. They all ate and came back, except this chief disciple. He came back with the banana, without eating it. All the disciples asked, Why. Did you not find any place. He just kept quiet. Master asked, You did not find any place where nobody was observing you. The disciple says very beautifully - its a very small story all of you would have known - Master, I am not able to find any place, where God is not observing me, where God is not seeing me. I feel everywhere his presence. This story was known to all of you as a knowledge; unfortunately, did not become wisdom. This story has multiple layers of meaning and understanding. First thing, there is no shortcut for spirituality. There is no shortcut for Enlightenment. There is no technique for Enlightenment. Technique means shortcut. There is no shortcut. You have to iron out your 24 hours with a clear understanding of practicing the presence of God. |
What are the two essential practices to experience the Guru and God in a pure and intense awareness? | In your body, mind, actions - in everything, that clear, intense awareness has to be imbibed. Second thing; whatever you experienced as God; when you experience me, some will have 30% fear and 30% love, 30% confused emotions. Some will have maybe 50% fear, 40% confused emotions. Some will have 100% fear. Some will have 100% love, no fear. Different ways you will be experiencing the Guru. Whatever you experience as Guru, that's what you, your experience as God; you have no other experience. Whatever may be the experience you have about Guru - whether it is with fear or the attitude of Master and Disciple or the attitude of Father and Son or the attitude of Mother and Son or the attitude of Friend or the attitude of Beloved - practice 24 hours. Two things will happen. One, your action will fall into awareness. Second, that fear - whatever the lower experience you have about the Master - will extinct, will be burnt away. The percentage of fear you experienced with me will be burnt away. The percentage of other emotions except pure Surrender, you experienced with me, will be burnt away. |
What is the only way to establish a genuine guru-disciple relationship, as per the teachings of Swamiji? | This two thing is possible, only by practicing intensely, the presence of Guru - practicing the presence of the Master. When you sit in your office, think, This place is owned by Swamiji; how Swamiji will maintain this office. When you sit and talk to people, If Swamiji is here physically how will I talk. When you do Guru Puja when I am here physically just remember, If he is sitting with open eyes how I will do. Practicing the presence is the only way, is the only way, only way. Your arrogant egoistic logic can go on justifying, No, there is some other technique or you can go on postponing with it. That is what I call hypocritic loopholes. The air hole, air bubble in the copper wire will not allow the copper wire to be a conductor; electricity will never flow. Same way, the hypocrisy between the relationship; when you practice my presence...The hypocrisy you handle - you have it - its like air bubble, will not allow the guru-disciple relationship to happen, will never...The presence will permeate, penetrate you. Practicing the presence with tremendous respect is the only way. That is the only way. |
How can one achieve the state of Eternal Bliss as per the teachings of Nithyananda? | My blessings to all of you to practice the presence of the Guru and God and experience and radiate Enlightenment. Achieve, live and radiate the Eternal Bliss. Nithyananda. Thank you.. |
What is the significance of speaking about prema bhakti, as per the teachings of Ramana Maharishi? | Dear devotees from around the world,Prema Bhakti - The Ultimate Path. As you are all aware I am talking on different dimensions of bhakti for last one week and we have bhakti spurana. I was talking about the sacred sentiments, bhakti from different dimensions and angles. Today I will talk one of the important dimension of bhakti, sacred sentiment; prema bhakti. I have some of the, some sacred sentiments from different great masters; something from Akkamahadevi from Karnataka, something from Narada Bhakti Sutra, something from Baul songs, something from Manikyavasagar from Tamil Nadu. All disciples of Ramana Maharishi again and again pressed him, please talk about the Aksharamanamalai you wrote. He wrote a beautiful song Marital garland of letters Akshramanamalai on Shiva and premabhati and madhura bhava. Again and again people were pestering him - please give meaning for it, you explain. He said there are something if it is spoken, it is degraded; thats all. The very word will make it dirty. Either you should just understand and keep quiet about it or just deny the very existence of it. But if you start speaking verbally the whole joy will be lost; the whole thing will become dirty. |
What is the nature of Ramana Maharishi's ecstatic love with Shiva that he avoids talking about it publicly? | It will be reduced to words which can be given any meaning. So again and again and again Ramana Maharishi avoids talking about his great ecstatic love with Shiva. Then one disciple asks him, if it is so sacred, if it so secret, why did you sing it out. Why did you share it with us. Then Bhagavan says, I did not sing it for public. I sang for Shiva, only few people who were around me, around me were there when I sang. But those few people I felt they are my very extension. They are not different. Just because those few were very my extension only they were around me. I sang to Arunachala. Same way when Manikyavasagar was asked to give meaning for Thiruvasaram he smiled and showed Nataraja, just climbed those steps of the garbha mandir of Chidambaram Nataraja and disappeared into Nataraja. I can understand. Surely you cant reduce it by verbalizing. Its too much; too sacred. Even I cannot verbalize exactly what is that great ecstatic prema bhakti. Maybe I can inspire you all by talking few things about and sharing one or two techniques and definitions; thats all. |
What is the correct understanding of the teachings shared in satsang today regarding prema bhakti? | So I wanted to make it very clear, in satsang today, I am not defining prema bhakti, I am not talking about prema bhakti. I am only giving some techniques for you to achieve prema bhakti. So whatever I am talking should be taken in the sense of inspiration or technique because it is too sacred. Nelada mareya nidhanadante phalada mareya ruchiyante tilata mareya tailadante marata mareya tejitante bhavata mareya brahmanakishta Channamallikarjunanu nilavanaru ariyavaru. Its from Akkamahadevi. Like the treasure hidden in the ground, taste in the fruit, gold in the rock, oil in the seed, the absolute is hidden away in the heart. No one can know the ways of Channamallikarjuna. Akkamahadevi one of the great prema bhakta lived like a child in ecstasy. She sings it is hidden so deeply you cant sing about it, you cant tell about it. Thats a truth. Manikyavasagar very beautifully says Karandabal kannalodu negalandarbola sirandadiyar sindanayul tenuri nindra. Karandabal kannalodu negalandarbola sirandadiyar sindanayul tenuri nindra. Ramakrishna says if you go to a feast, before the food was served there will be lot of talking. When the food is served the noise will come down. |
What is the nature of the sounds you hear when you are in a state of great stress or anxiety, as described by Ramakrishna and exemplified by Akkamahadevi? | You will hear only the noise of asking Eh one more vada, one more laddu, little more rice. Only those few words will be heard. But after few minutes even that will not be heard. Ramakrishna says very beautifully only the sound chup chup chup of food being tasted in the mouth or the sound of the curd in the leaf plate; only that will be heard. I can say these great sacred sentiments, they are neither the noise of gossip, nor the noise of get the laddu, get the jiggery, get the vada. No. It is the noise of chup chup chup. Akkamahadevi has nothing to tell but she has something to sing. It is too much. See if you are too much in stress you may not want to tell anything to anybody, to show that you are weak or stressed but your face will show. You will do something like that, sometime......oh god. Your face will show it. Same way Akkamahadevi doesnt want to tell anything. She cant; it is too much. But same way she cant keep quiet. It is too much inside. She is just singing. She has nothing to tell but lot to sing. |
What is the significance of the poem sung by Andal, and what is the ultimate truth that it conveys? | That is why she is singing nelada mareya nidhanadante phalada mareya ruchiyante tilata mareya tailadante marata mareya tejitante bhavata mareya brahmanakishta channamallikarjunanu nilavanaru ariyavaru. Like the treasure hidden in the ground, taste in the fruit, gold in the rock, oil in the seed, the absolute is hidden away in the heart. No one can know the ways of Channamallikarjuna. She is not telling anything in this. No meaning. Final conclusion of this whole statement is the ultimate is hidden in your heart. Nothing can be told. Arey! tell that in two words. Why do you need a big poem. Because it is too much to be told in two words; you cant do anything. When you are possessed with that experience, anything you do is poetry. Andal every day she will wear the garland which is made for Krishna; Vishnu. One day the father; of course who brought her up, we dont know who is the physical father or the biological father. We only know somebody who brought her up Nammalvar, Periyalvar, Periyalvar. So he caught her. |
What is the significance of dressing up and beautifying one's body when one's beloved is going to see them? | Then all of you may be knowing the story that he made a new garland and took it to Vishnu and Vishnu doesnt want to wear and it fell again and again and he asked get me the garland worn by her. Then he realizes her glory and somebody asks her what do mean by wearing the garland for Krishna. She says very beautifully No, I am wearing it for his pleasure. I am beautifying my body because he is going to see me. He is going to enjoy me. He is going to experience me. No more independent identity. Even the body is offered to him, Krishna; Krishna prasada or naivedya kept for Shri Krishna. That is why Krishna could not feel that is a different body. He said let me wear the garland put on her body; achala murthy and sachala murthy. The statue was achala murthy and Andal was sachala murthy; because there was nothing inside Andal except Krishna. Dressing up because Krishna will see me; this belongs to him. So akkamahadevi has nothing to tell, but she has to tell something. So that she expresses her extraordinary ecstasy. |
What is the fundamental difference between possessing bhakti and being possessed by bhakti? | When you are in bhakti, you dont possess bhakti; bhakti possesses you. Its not like one more thing you will have it in your house. Oh this, this, this, this, this, this objects, I have bhakti also. No. Bhakti will own you. You cant own bhakti. As long as you own bhakti it is not bhakti; its managed bhakti. When bhakti owns you, is real bhakti; prema bhakti. Karandabal kannalodu negalandarbola sirandadiyar sindanayul tenuri nindra piranda pirrapparakum yengal peruman. He sings - just like the milk, sugarcane juice and ghee if all three are added how sweet it will be. Same way you are sweet constantly in the heart of the devotees; just by remembrance, joy and ecstasy such light being; such an ecstatic being. Sometime I go on avoid the subject by smiling. Now thats what I am doing, because the subject is too much. How will you explain the word sirandadiyar sindanayul tenuri nindra. The exact translation means in the heart of the devotees, like a honey you go on oozing out. You cant explain. Either you experience it or just do not know the existence of it. |
What is the reason behind so much religious persecution? | Its like having the eye or not having the eye; thats all. Somebody who doesnt have eye, who is born blind, you go on singing about the glory of colors, Oh how the rainbow looks. First there is a violet, then there is this, then there is a green, then there is a yellow. That fellow will naturally get irritated and start throwing stones at you; persecution. That is why so much religious persecution. And this king with so much of wealth, harem of women and palace and everything they are so deeply depressed and insecure and this beggar fellow, singing in this street, this Gnanasambandar, Appar and Thirunavakarasar, Manikyavasagar, Sundar, all these guys singing in the streets namarkum gudiyallom namanakkum anjomemambo midarpadom; looks making fun of king. That is why that guy gets completely threatened and frightened and puts him in the prison. And in the prison also this guy is not depressed. Sitting there he is singing maasil venayum malai madiyamum veesudendradum mingila venilum moosuvandarai poigayum ondrade eesan endai enayadi neelale kachunai puttiyod kadali paichinum nachunayavada namachivayame. He is not keeping quiet. Sometime singing about bhakti becomes dangerous. Because it is actually, I tell you bhaktas are aliens. |
What happens to devotees who experience the awakening of bhakti? | That is the truth. Bhaktas are aliens. They dont belong to this planet. See it is some non mechanical parts of the brain gets awakened. I tell you once the bhakti gets awakened you cant even talk to common man. I know thousands of our devotees who cant go to any party and who cant talk to anybody else any other subject. All the old relatives, friends, everything has disappeared. Its not that you renounced them; they renounced you because there is nothing in common to talk. What will you do. Instead of talking about the same thing; what about share. What about market. What about your business. How about this sari. Where did you get this jewelry. But here you dont know anything of that. The jewel which you wear is a energy bead from Dhyanapeetam. The sari which you wear is ashram sari; white sari. And all you know about is Swamiji and what is the next program; what was the last program you attended; difficult; not for us for others. |
What is the difference between a king who thinks he rules the whole country and a devotee like Thirunavakarasar who has nothing but a small tool to clean the grass, yet is charismatic and gathers thousands wherever he goes? | Just understand somebody is thinking he is the king of the whole country and ordinary guy Thirunavakarasar, old guy, all he holds, his whole property is one small uruvarapadai, English I dont know the name; just a small tool, not even weapon, tool to clean the grass in the ground. Thats the only job he will do. He will go to all temple and clean the floor and do some service in the temple, sing about Shiva. But this guy is so charismatic and ecstatic; wherever he goes thousands gather. Come on put him in the prison. But again nothing can be done. This guy is sitting there in ecstasy and joy. Bhakti is awakening of the non mechanical parts of your brain. Till the end neither I nor somebody can explain to you the meaning of sirandadiyar sindanayul tenuri nindra. No. I can give you the translation but I cant give you the meaning. Translation says in the heart of the devotees you ooze out like a honey. What do you understand. You understand the word honey, heart of the devotees, oozing out and you try to fix all that and create visualization. |
What is the nature of prema bhakti that makes explanation impossible and experience the only possibility? | There is a heart and like puss usually oozes out from the wound, the honey oozes out from the heart. If really honey oozes out from the heart what do you need, you need a bypass surgery or open heart surgery. How will you describe. How will you explain. It is only the ecstasy which can sing. For prema bhakti explanation is not possible only experience is possible. Maybe how my eyes expand when I utter these words, how my throat chokes when I sing these words, the joy my body language expresses when I recite these verses and the courage my being radiates with these great words, this sacred sentiments; maybe I hope that can transmit this into you. The experience may be transmitted into you. That is the only reason I do go on singing, talking, every morning. Otherwise there is no other way, there is no other reason, why so many words should be used to sing about something which can never be sung, to explain about something which can never be explained. Maybe I will try to define one or two things from the Narada Bhakti Sutras. |
What is the experience of Swamiji with the book Narada Bhakti Sutras? | I have read thousands of books in at least three four languages which I can read and understand. Only one book in my experience does not talk about the subject at all about which the book is supposed to talk. If it is yoga sutra it talks completely about yoga. If it is Brahma sutra it talks completely about Brahma. There is one book, does not talk about the subject which is supposed to be talking which that book is supposed to be talking. That is Narada Bhakti Sutras. The title is bhakti sutras but till the end Narada is not able to touch one inch of bhakti. He goes on beating around the bush because the bush itself cant be beaten. He just stands in this corner and takes a photograph. Oh this looks nice and jumps that corner and takes one more snap, oh this looks nice. But till the end he is not able to create a portrait of the person. Understand no one can create a portrait of bhakti. You may take different snaps from different corners and say that this is the most authentic snap; photograph. No. |
What are the essential characteristics of bhakti as described in Naradas Bhakti Sutras? | Here is a one snap from one corner from Naradas Bhakti Sutras. Naradasthu tatharpathe kilacharath tattismarane paramavyeparamavyakulateti. The essential characteristics of bhakti are the consecration of all activities by complete self surrender to him and extreme anguish if he were to be forgotten. O god. He is describing a deep patience and passion in this one sutra; self surrender and extreme anguish if he were to be forgotten. Complete patience; surrender and intense passion; the seeking, is the essence of prema bhakti. Again I am also beating around the bush because the bush cannot be beaten. It can only be approached from different directions, different sides, different explanations. But experience has to happen by the proper process. Bhakti spurana is the process. Go through the process you will experience real prema bhakti. My blessings to all of you let you all experience and radiate prema bhakti. Let you all experience and radiate enlightenment. Let you all achieve, experience, live, express, radiate, the eternal bliss, Nithyananda. Thank you.. |
What is the significance of Sacred Sentiments in the context of Bhakthi, as explained by different great masters and Ramana Maharshi? | Prema Bhakthi The Ultimate Path As you are all aware I am talking about different dimensions of Bhakthi. I was talking about the Sacred Sentiments, Bhakthi, from different dimensions and angles. Today we will talk about the important part of Bhakthi: Sacred Sentiments. I have some Sacred Sentiments from different great masters. Something from Akkamahadevi from Karnataka, something from Narada Bhakthi Sutras, something from Baul songs, something from Maanikyavaasagar from Tamil Nadu. All disciples from Ramana Maharshi again & again asked him, Please talk about the Akshara Mana Malai you wrote, meaning the beautiful garland of letters. Again and again people are pestering him, please give meaning for it. About prema bhaava and madhura bhaava. Again & again they asked him to explain. He explained, There are some things, if spoken, it will be degraded. Thats all. The very word will degrade it. Will make it dirty. Either you should just understand and keep quiet or just deny the very existence of it. But if you start speaking the whole joy will be lost, it will become dirty. It will be reduced to words which can be given any meaning. |
How do you reconcile the act of sharing sacred and secret spiritual experiences with the limitations of verbalizing the depth of Prema Bhakthi? | So again and again he avoided talking about his great ecstatic love with Shiva. Then one disciple asked him, If it is so sacred, secret why did you sing it about and share it with us. Ramana Maharshi says - I did not sing for public, I sang for Shiva. Only a few people were around me when I sang it. Those few people I considered were an extension of me, so I sang. Same way, when maanikayavaasagar was asked to give meaning to **Thiruvasagam**, he just smiled and showed Nataraja, just climbed those steps and disappeared into him. I can understand surely it too sacred to verbalize. Surely you cant reduce it by verbalizing. Even I cant verbalize what is the great ecstatic Prema Bhakthi. Maybe I can inspire you all and share a few techniques and definitions, so I want to make it very clear, I am not defining Prema Bhakthi or talking about it. I am only giving you a few techniques to achieve Prema Bhakthi. Thats all. |
What is the significance of the poetess Akkamahadevi's poem and the analogy of the feast, as explained by Ramakrishna? | Another great saint and poetess Akkamahadevi wrote (in Kannada): *Nelada marea Nidhanadhante* *Phalada marea Ruchiyante* *Thilada Marea Thailadhante* *Marada Marea Tejidhante* *Bhavade marea Brahmanagishta* *Chennamakikarjunanu Nilavanaru Ariyavarudu* The meaning is: *Like treasure hidden in ground* *Taste in the fruit* *Gold in the rock* *Oil in the seed* *The absolute is hidden away in the heart* *No one can know the ways of Chennamallikarjuna* Akka Mahadevi is one of the great prema bhakthas, lived like a child in ecstasy. She sings it is hidden so deeply that you cant sing about it. Very true. Ramakrishna says if you go to a feast before the food was served there will be a lot of talking. When the food is served the noise will come down. You will only hear the noise of asking for a little more rice, one more laddu, one more vada. But after a few minutes even that will not be heard. Ramakrishna says only the chop chop chop of food being chewed and tasted in the mouth. Or the leaf on the plate only that will be heard. |
What is the significance of Akkamahadevi's song, which is neither gossip nor a request for prasad, but rather a natural expression of the heart's overflowing emotions? | I can say these great Sacred Sentiments, they are neither the noise of gossip, nor the noise of get the ladu, It is the noise of that chewing - chop chop chop. Akkamahadevi had nothing to tell but she has something to sing. It is too much. See if you are too much in stress you dont want to tell, but your face will tell, will show it. Same way Akkamahadevi doesnt want to tell anything. She cant, it is too much. But same way she cant keep quiet it is too much inside. She is just singing she has nothing to tell but lots to sing. (He repeats the song then translates) *Like treasure hidden in ground* *Taste in the fruit* *Gold in the rock* *Oil in the seed* *The absolute is hidden away in the heart* *No one can know the ways of Chennamallikarjuna* She is not telling anything in this, there is no sense, no meaning. The only thing she is telling finally is that the ultimate is hidden in your heart. There is nothing else to tell. Then why not tell that in two words, why tell it in such a big poem. |
What is the significance of Aandaal's experience of wearing the garland for Vishnu's pleasure? | You cannot tell it simply because it is too much. When you are possessed with that experience, anything you do is poetry. Aandaal as you all know the story everyday she will wear the garland made for Vishnu. One day the father of course who brought her up we dont know who is the physical father, biological father, we only know Periyaalvaar who brought her up - he caught her wearing the garland. So he made a new garland for Vishnu and took it and put it on him, but it fell off, over and over it fell off. Vishnu does not want that garland. He wanted only the garland that she was wearing. Somebody asks her what do you mean by wearing the garland meant for Vishnu or Krishna. She says no, I am wearing it for his pleasure. I am beautifying my body for him because he is going to see me, enjoy me, experience me. She has no difference, no more independent existence. Even her body is offered to him as Krishna prasadam, naivedyam offered to Krishna. Achala murthy was the statue and Aandaal was sachala murthy. Because there was nothing inside aandaal but Krishna. |
How does the concept of bhakthi manifest in the lives of devotees, as exemplified by the stories of Krishna and Akka Mahadevi? | Thats why Krishna couldnt feel it was a separate body. Let me wear the garland that was on her body. So Akka Mahadevi has nothing to tell but she has to tell something so that she expresses her extraordinary ecstasy. When you are in bhakthi you dont possess bhakthi bhakthi possesses you. It is not like one more thing you have in your house I have one more thing called Bhakthi. Bhakthi owns you not you own it. When you own it it is managed bhakthi. When bhakthi owns you it is real bhakthi, prema bhakthi. She sings just like the milk, sugar cane juice, and ghee. If all 3 are added how sweet it will be. Same way the sweetness happens constantly in the hearts of my devotees when they remember me. The joy and ecstasy, such light being, such an ecstatic being you will have. Sometime I go on avoid the subject by smiling. Thats what Im doing because the subject is too much. How do you explain this tamil verse in the heart of the devotee like honey you go on oozing out. |
Why is it that some people get irritated when you try to explain the existence of something they have not experienced? | You cant explain, either you experience it or you just do not know the existence of it. It is like having the eye or not having the eye. Thats all. It is like being born blind and singing the glory of a rainbow to the born blind man, Oh, there is violet, then blue, there is green and yellow. What will happen. That blind person will get irritated with you and throw stones at you. Thats why so much religious persecution. A King with so much sufferings will be unhappy. But there are beggars singing in the street with nothing in hand (quotes a tamil poem). That guy is not keeping quiet. It looks like making fun of king so king gets threatened and put him in prison. What to do you have to be in prison for 52 days. And in prison this guy is not depressed, sitting there also hes singing (Sang a song in Tamil, while the crowd laughed and clapped) Hes not keeping quiet. Sometime singing about Bhakthi becomes dangerous. Because it is actually, I tell you bhaktas are aliens, they dont belong to this planet. See it is some non-mechanical parts of brain get awakened. |
What happens when Bhakthi gets awakened in a devotee, making it difficult for them to relate to common people in their daily conversations? | I tell you once Bhakthi gets awakened, you cant even talk to the common man. I have devotees who cant go to parties and talk about anything else. Nothing in common to talk. What will you do. People want to talk about shares, stocks, sarees, jewellery. But here the jewellery you wear is energy bead, saree you wear is normal white ashram sari, and all you know about is Swamiji and his programs what his last program was and when his next program is. Thats all. It is difficult, not for you for others. It is not like you renounce them. It is like they renounce you. Just understand, somebody hes thinking hes the king of whole country. But an ordinary old guy, Thirunavukkarasar, who has no property and goes to temples - all he holds is one small tool to clean the grass, ground, thats the only job hell do is clean the floor in the temple, do some service and sing about Shiva. But this guy is so charismatic and ecstatic. Wherever he goes thousands gather. Kings cant tolerate somebody gathering thousands because even by paying they cant gather thousands. |
What is the difference between a person who is speaking and thousands are gathering to listen, and one who is in ecstasy and joy even in prison? | And here is somebody, some young guy, talking something and thousands are gathering and paying money also. Too much. Come on put him in prison. But even there nothing can be done he is sitting there also in ecstasy, joy. Bhakthi is awakening of the non-mechanical parts of brain. Till the end neither I nor somebody can explain to you the meaning of these verses. I can just translate them and say - till the end you ooze out like honey from the heart. What can you understand. Honey, heart, try to create a visualization. If really honey oozes from heart you need bypass surgery. Or open heart. How will you explain. It is only the ecstasy which can sing. For Prema Bhakthi explanation is not possible, only experience is possible. Maybe how my eyes expand when I utter these words. How my throat chokes when I sing these verses, the joy my body expresses, and the courage my being radiates with this great words, these Sacred Sentiments, maybe that experience be transmitted to you. Maybe I hope that I can transmit this into you. That is the only reason I go on singing, talking every morning. |
What is the reason behind using many words to describe something that cannot be explained or sung? | Otherwise there is no other way or reason why so many words should be used to sing about something that can never be sung, never be explained. Maybe Ill try to define one or two things from the Narada Bhakthi Sutras. I read 1000s of books in 3-4 languages, only one book in my experience does not talk about the subject at all about which the book is supposed to talk. Yoga Sutras talk about Yoga, Brahmasutras talks about Brahma. But this one Narada Bhakthi sutras does not speak about Bhakthi. Until the end he goes on beating around the bush because the bush itself cant be beaten. It is like he stands and takes photo from this corner and that but till the end cant create a portrait of the person. Understand no one can create portrait of Bhakthi. Can take many photos and say this is best. Here is one snap from one corner from Narada Bhakthi Sutras: The essential characteristics of Bhakthi are the consecration of all activities by complete self surrender to him and extreme anguish if he were to be forgotten. Oh God. |
What is the essence of the Bhakthi Spurana program, BSP, in relation to the concept of complete patience and passion? | He is describing the deep patience and passion complete self surrender and extreme anguish if he were to be forgotten. Complete patience surrender an intense passion seeking is the essence of this sutra. Again I am also beating around the bush because the bush cannot be beaten. It can only be different sides, directions, different explanations. But experience has to happen. The Bhakthi Spurana program, BSP is a real way to experience this. It can give you this experience. Blessings.. |
What are the new initiatives and services that will be extended to Tiruvannamalai and other parts of the world starting from January 1st? | Starting from January 1st, this whole year, we will give free education and one free meal a day to 1 lakh students. We have started this scheme and we are extending these services to Tiruvannamalai. As of now, we are having 50 to 100 students per school, we will expand in future. As on now, we are serving 10,000 square meals a day all over the world including Tiruvannamalai. It will double this year. Currently we are catering to 10,000 people through weekly medical camps. We will make it 40,000 soon. We have the support of hospitals like KG hospital in Coimbatore who we have tied up with for doing free heart surgeries, angiogram, angioplasty. We have started collecting patients for the same. The patients will be diagnosed in our camps and sent to the hospitals for free treatment. We will contribute to about 40% of the cost and the hospital will bear the rest or some plan we will work out. We have about 7 to 8 hospitals tied up with us. |
What is the reason behind the high rate of depression and psychological diseases in Tamil Nadu? | We also offer free education in paramedical, nursing, arts and sciences and engineering courses for students who dont have either of the two parents (upon certificate verification) or those who are below poverty line (enquiry based). 10 to 15 colleges are supporting us in this cause. We can offer seats to 100 students immediately via this scheme. More also possible. Subsidy is supported from Dhyanapeetam side for this scheme. 6000 youth commit suicide in Tamilnadu alone every year. Depression rate is very high in Tamil Nadu. Liquor consumption in Tamil Nadu is very high. The Press has released that 70 crore rupee worth liquor was consumed in Tamil Nadu alone for New Years. 1 in every 3 youth In Tamil Nadu commit suicide due to depression. Psychological diseases are on the rise in Tamil Nadu. The fundamental reason for all this, the belief we have acquired over the past 20 to 30 years that without spiritual strength, living a disciplined and moral life alone is enough. So we have been stuffed with just rules to live, with no way for stress relief or grievance sharing. HIV Namakkal is 2nd in the whole world. |
What is the root cause of the problems faced by the youth in India, according to you? | In the year 2008 alone, we touched 10 lac youth through free meditation. This year, we will touch 25 lac youth. You first organize for your department and we will do it. You all are continuously taking in negative news like who killed who, who blasted what etc. In India, in all psychological diseases and suicide, the leading cause is the police department and second is the journalists. We have to attend to the mental health area. Today, 617 to 620 districts are in the control of Naxalites. The problem is, we dont teach the youth the reasons why one should be disciplined and moral. We should teach them about stable family, life style, dharma, good, bad etc. Instead, we throw all the reasons out and force a set of rules on them. So they fall into depression and resort to addiction, suicide or terrorist activities. The solution is, to tell them the clear reasons, why they should be disciplined. Today, we completely disrespect the stable family concept of one husband to one wife. In USA, 49% of the people die with no one to take care of their body after their death. |
What are the primary reasons for the high suicide rate in Tamil Nadu? | So money is paid to the insurance companies who burn the bodies. In USA and Europe, 5% of the people take psychiatry medicines to sleep well. In India, the suicide rate is less than 1%. In Tamil Nadu, suicide rate is 6%. The reason for this is blind rules. IF there is no spirituality infused into youth, there will be no sense of responsibility to take on marriage with seriousness. They will indulge only in puppy love. Second, they wont be able to take lifes pressures which is why they develop things like exam fears. These are the two primary reasons for the suicide rate in Tamil Nadu. The stable family concept is enough. If we teach this to youth, they will then think before making the decision on marriage. They will wait till 25 to make it. Then there will be no terrorism, no depression, no puppy love, they will study when they have to study and wait till 25 to take the decision on marriage. We do the Venkateshwarar Tirukalyanam where we call people together for the temple function and then teach them stable family concept. If you say just satsang, they won't come. So we do this. |
What is the root cause of caste and religion based problems in society? | If they understand this, then there will be no imbalance, no loneliness in their lives, come what may. So highlight this stable family concept. All caste and religion based problems are created by youth from unstable families. They dont have the responsibility of a child, of a wife, so they take the knife. Man's basic instinct is to show himself as a hero. In ancient years, man built temples or institutions to project himself as a hero. Today he wields the knife and becomes a hero. People don't feel they need to contribute anything to society. This whole year I am dedicating to stable family concept. We are doing the BG satsang in various places in Tamil Nadu. Many day to day problems will disappear if the stable family concept is taught. Any religious fanaticism if you see, it will comprise people from unstable families. Catch the first 25 people in it and check, they will be from unstable families. There is no point in blaming the government. There is totally 40,000 villages, and only 12,000 police stations. Stable family is the only way out. It is our very culture. |
What is the root cause of the increasing divorce rate in metros, as per your observation? | In the last 25 years, we have toppled over our very anchor point. That is why if you see, in the last 5 years alone, in metros, there is a 33% divorce rate. One Bengaluru person gave me a report to this effect. This is a major societal problem for which the only solution is stable family. Womens liberation means not opposing everything that men do like saying, They are smoking, so we will also smoke, they are drinking, we will also drink... but becoming intelligent with ***self esteem*** not sure of this word. The problem is, we have wrong models and wrong presentations today. Secularism means, taking the good from all religions and living it. But we disregard everything in all religions. So conveniently, we don't have to bother about anything. The problem is, we dont have trust amongst us. Earlier, in villages, Hindus, Muslims and Christians were not enemies. I did the pad yatra recently in villages. The reason is, I am sensing enemity even in villages. I was brought up here in this village. Every day in the morning, we used to get up and see each other as good friends, go to each others houses etc. |
What is the benefit of living together in villages and promoting the stable family concept? | At least in the city, leave it, but in the villages, let us be together day to day. It is good for society. For the past 5 to 6 years, at the village level, there is so much hatred. There is no need for so much distrust. Take the small religious leaders in villages and teach them stable family concept. Will a guy from a stable family bomb himself and die. Stable family concept is good for the country. So cinema, journalism. Take this and promote it. Our services we offer: with 90% subsidy, we offer Nithyananda Vidyalaya. They will be highly educated with moral values, computer education etc. Currently we have around 50 students per school. We have 30 schools running. English medium, State board. We teach them life civic sense, moral values, no smoking, no drinking. We offer the Nithyananda Lakshmi scheme a no profit micro financing scheme. We have 0.5% profit which we use to create borewells, bathrooms etc for the villages. It is like a self help group system. We dont take a paise from it. There are 500 teams working now in Tamilnadu, Karnataka, Andhra and Pondicherry. |
What is the root cause of the current societal problems in Tamilnadu, according to the teachings of SFC? | We have direct healing through phone consulting and make over 500 calls a day. Indian marriages are the oldest institutions. The word mangalyam is used even by Christians. We didnt show stable family concept as heroism. We showed it as olden day concept. There is too much fantasy today amongst youth. They take the ear from one person, eye from one person... girls have fantasies about the guy being a software engineer etc. Premarriage fantasies. Watching television is not wrong but making it a part of your life is what is wrong. The one who spreads information is the one who guides the people. Tamilnadu will disappear if this continues. When you are with your family, with your mom and dad, you can't drink, smoke etc...you can do but you can't completely derail. Grandparents will keep the grandchildren going, the grandchildren will keep the grandparents out of depression. Let us attack the root of the problem. SFC is the only way. ***Why not you start a political party?*** Let us see who wins. Reason for no depth in trust amongst men is unstable family. All religions are sacred sentiments. They are pure and divine. Puranas are sacred sentiments. |
What is the problem when we follow our own religion and keep quiet about others' religions? | But we don't just follow our own and keep quiet we oppose others' religions, that is the problem. We shud become agents for our own religion and also not oppose others' religions. Through business, we cant control the country beyond a certain point but... missed a few things.... |
What are the three levels of trust or faith that happen in a human being, and how do they manifest in one's actions? | Today we will understand the truth, the deeper level truths about seva. The consciousness out of which the action happens decides the purity of seva. There are three levels of trust or faith happens in human being. First having faith because no other go. Like you try so many medicine systems like siddha, Ayurveda, homeopathy but the disease is not cured. Then you take up allopathy and you have to believe only allopathy because no other way. You believe that doctor, you believe that method, you go through the whole method, you go through the chemotherapy, or radiation, whatever; because no other method, no other go, no other way. I am giving you the example of one person having cancer. He tried all other methods, no other go, he has to believe in allopathy. He goes through the allopathy system because of his faith but not higher level faith, very low level; no other, faith happens because of no other way. Nothing else can be done. Thats the first level, one kind of a faith. Then the next level, the faith happens because it works. |
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