Scheduled Commit

data/retrieval_battle-8f49ab11-0eb0-4822-9300-c064e77ef34d.jsonl

@@ -106,3 +106,4 @@
 {"tstamp": 1737776742.8243, "task_type": "retrieval", "type": "rightvote", "models": ["", ""], "ip": "", "0_conv_id": "b4d620ba740949c68f8c1240e092f445", "0_model_name": "sentence-transformers/all-MiniLM-L6-v2", "0_prompt": "duhh who makes the best diaper for big morons like me", "0_output": [["duhh who makes the best diaper for big morons like me", "Diaper\n\nA diaper (, NAmE) or a nappy (BrE, AuE, IrE) is a type of underwear that allows the wearer to urinate or defecate without using a toilet, by absorbing or containing waste products to prevent soiling of outer clothing or the external environment. When diapers become wet or soiled, they require changing, generally by a second person such as a parent or caregiver. Failure to change a diaper on a sufficiently regular basis can result in skin problems around the area covered by the diaper.\nDiapers are made of cloth or synthetic disposable materials. Cloth diapers are composed of layers of fabric such as cotton, hemp, bamboo, microfiber, or even plastic fibers such as PLA or PU, and can be washed and reused multiple times. Disposable diapers contain absorbent chemicals and are thrown away after use.\nDiapers are primarily worn by infants, toddlers who are not yet toilet trained, and by children who experience bedwetting. They are also used by adults under certain circumstances or with various conditions, such as incontinence. Adult users can include those of advanced age, patients bed-bound in a hospital, individuals with certain types of physical or mental disability, and people working in extreme conditions, such as astronauts. It is not uncommon for people to wear diapers under dry suits.\nHistory"]], "0_corpus": "wikipedia", "1_conv_id": "c83e322339214f828066bc07cb356f4c", "1_model_name": "intfloat/multilingual-e5-large-instruct", "1_prompt": "duhh who makes the best diaper for big morons like me", "1_output": [["duhh who makes the best diaper for big morons like me", "Omorashi\n\nSimilar sentiments regarding fashion as a tool for overcoming stigmas against adults wetting themselves were previously expressed by the organizers of a 2008 Japanese fashion show for adult diapers aimed at Japan's increasingly elderly population, in which an organizer stated that \"Diapers are something that people don't want to look at, but if you make them attractive, then people can learn about them more easily.\"\nEffect on industry\nIn 2021, NorthShore Care Supply (the leading direct-to-consumer brand of high absorbency adult diapers and incontinence supplies in the United States) published a statement via their website regarding people who wear their products out of preference rather than medical need. It affirmed that \"people who wear adult diapers (aka tab-style briefs) voluntarily [...] have been the best thing to happen to the incontinence products industry since the invention of adhesive tape.\" According to the website, such people have \"driven the whole category past the thin industrial products, past the drug store or even national brands, and into a place where there is a size, fit, thickness, absorbency, color, and yes, even print, for every imaginable application. They are hugely responsible for the mindboggling variety we have to choose from.\"\nDiaper fetishism\nGarment fetishism\nPanty fetishism\nSalirophilia\nUrolagnia"]], "1_corpus": "wikipedia"}
 {"tstamp": 1737776773.8599, "task_type": "retrieval", "type": "rightvote", "models": ["", ""], "ip": "", "0_conv_id": "5d87a6b0420a4e9dbe49d4cf41a8466e", "0_model_name": "Salesforce/SFR-Embedding-2_R", "0_prompt": "duhh who makes the best diaper for big morons like me", "0_output": [["duhh who makes the best diaper for big morons like me", "Title: Genius\n\nAbstract: arXiv admin note: This submission has been withdrawn by arXiv administrators due to inflammatory content and unprofessional language"]], "0_corpus": "arxiv", "1_conv_id": "39c91014dd0d4a50837eab50ce34c418", "1_model_name": "mixedbread-ai/mxbai-embed-large-v1", "1_prompt": "duhh who makes the best diaper for big morons like me", "1_output": [["duhh who makes the best diaper for big morons like me", "Title: Machine-Learning-Enhanced Soft Robotic System Inspired by Rectal Functions for Investigating Fecal incontinence\n\nAbstract: Fecal incontinence, arising from a myriad of pathogenic mechanisms, has attracted considerable global attention. Despite its significance, the replication of the defecatory system for studying fecal incontinence mechanisms remains limited largely due to social stigma and taboos. Inspired by the rectum's functionalities, we have developed a soft robotic system, encompassing a power supply, pressure sensing, data acquisition systems, a flushing mechanism, a stage, and a rectal module. The innovative soft rectal module includes actuators inspired by sphincter muscles, both soft and rigid covers, and soft rectum mold. The rectal mold, fabricated from materials that closely mimic human rectal tissue, is produced using the mold replication fabrication method. Both the soft and rigid components of the mold are realized through the application of 3D-printing technology. The sphincter muscles-inspired actuators featuring double-layer pouch structures are modeled and optimized based on multilayer perceptron methods aiming to obtain high contractions ratios (100%), high generated pressure (9.8 kPa), and small recovery time (3 s). Upon assembly, this defecation robot is capable of smoothly expelling liquid faeces, performing controlled solid fecal cutting, and defecating extremely solid long faeces, thus closely replicating the human rectum and anal canal's functions. This defecation robot has the potential to assist humans in understanding the complex defecation system and contribute to the development of well-being devices related to defecation."]], "1_corpus": "arxiv"}
 {"tstamp": 1737776797.9808, "task_type": "retrieval", "type": "tievote", "models": ["", ""], "ip": "", "0_conv_id": "05ad9d8c6a764b489a61e0d402054ef7", "0_model_name": "voyage-multilingual-2", "0_prompt": "duhh who makes the best diaper for big morons like me", "0_output": [["duhh who makes the best diaper for big morons like me", "Electronics Stackexchange\n\nQ: Best humidity/temperature sensor for a nappy? Special needs kids have big troubles with potty training. A 'wee-wee' alarm would be of a lot of help.\nWhat would be a good way of detecting 'it' without electrocuting anybody? A possibility would be to detect humidity or temperature but it really has to be a sturdy sensor. Any ideas?\n\nA: Conductivity is the obvious choice - running the electronics with a 1.5V battery and connecting the electrodes through a high-valued resistor should stop anything bad happening (though don't take that as a guarantee ;)\n"]], "0_corpus": "stackexchange", "1_conv_id": "2af824d87aa2429ab1d5c59f3297f080", "1_model_name": "GritLM/GritLM-7B", "1_prompt": "duhh who makes the best diaper for big morons like me", "1_output": [["duhh who makes the best diaper for big morons like me", "Electronics Stackexchange\n\nQ: Best humidity/temperature sensor for a nappy? Special needs kids have big troubles with potty training. A 'wee-wee' alarm would be of a lot of help.\nWhat would be a good way of detecting 'it' without electrocuting anybody? A possibility would be to detect humidity or temperature but it really has to be a sturdy sensor. Any ideas?\n\nA: Conductivity is the obvious choice - running the electronics with a 1.5V battery and connecting the electrodes through a high-valued resistor should stop anything bad happening (though don't take that as a guarantee ;)\n"]], "1_corpus": "stackexchange"}
+{"tstamp": 1737778587.4263, "task_type": "retrieval", "type": "rightvote", "models": ["", ""], "ip": "", "0_conv_id": "a60d7bafbf904deba89036ea9805d40e", "0_model_name": "embed-english-v3.0", "0_prompt": "Give me an example of a notable Chinese transgender person of the 2020s", "0_output": [["Give me an example of a notable Chinese transgender person of the 2020s", "Transgender history\n\nChina Eunuchs existed in China over 3000 years ago. They were imperial servants and common as civil servants from the time of the Qing dynasty until a century ago. Eunuchs have sometimes been viewed as a third sex or a transgender practice, and Chinese histories have often expressed the relationship of a ruler to his officials in the terms of a male relationship to females.\nCross-gender behavior has long been common in Chinese theatre, especially in dan roles, since at least the Ming and Qing dynasties. Today, Jin Xing is a well-known entertainer and trans woman.\nIn the mid-1930s, after Yao Jinping's father went missing during the war with Japan, the 19-year-old reported having lost all feminine traits and become a man (and was said to have an Adam's apple and flattened breasts) and left to find him; the event was widely reported on by the press. Du He, who wrote an account of it, insisted Yao did become a man, and Yao has been compared to both Lili Elbe (who underwent sex reassignment in the same decade) and Hua Mulan (a mythical wartime crossdresser).\nIn the 1950s, doctors in Taiwan forced Xie Jianshun, an intersex man, to undergo male-to-female sex reassignment surgery; Taiwanese press compared the former soldier to Christine Jorgensen, who had sought out surgery, and the decade-long media frenzy over Xie led to increased coverage of intersex and transgender people in general."]], "0_corpus": "wikipedia", "1_conv_id": "f530ce9bc4bc4f1885b605c83401426a", "1_model_name": "text-embedding-004", "1_prompt": "Give me an example of a notable Chinese transgender person of the 2020s", "1_output": [["Give me an example of a notable Chinese transgender person of the 2020s", "Transgender people in China\n\nLiterature Literature and plays in the 17th century featured cross-dressing, like Ming dramatist Xu Wei who wrote Female Mulan Takes Her Father’s Place in the Army and The Female Top Candidate Rejects a Wife and Receives a Husband. Despite the female to male cross dressing, the woman would eventually return to her socially gendered roles of wearing women's clothes and would marry a man.\nSocial media and technology\nTechnological advancements help to promote greater awareness among youth of LGBT+ issues. Access to Western media such as trans-themed web sites and featuring of trans-identifying characters in Western movies are broadening the knowledge and sense of community that many trans youth seek.\nTransgender people in media\nEntertainers:\nJin Xing\nModels:\nLiu Shihan\nCitizens:\nThe following Chinese films portray transgender characters:\nSwordsman II (1992)\nThe East is Red (1993)\nWhispers and Moans (2007)\nSplendid Float (2004)\nDrifting Flowers (2008)\nIn addition, in the 2019 documentary film, The Two Lives of Li Ermao, a trans migrant worker \"transitions from male to female, then back to male,\" which some promoted as part of \"Love Queer Cinema Week.\"\nPolicy\nPolicies for transgender are always erratic, Some of the content in the text may quickly become outdated. To some extent, this is also characteristic of China, and in 2020, China's policies towards various subcultural groups have fluctuated violently (e.g., Airsoft)"]], "1_corpus": "wikipedia"}

data/retrieval_individual-8f49ab11-0eb0-4822-9300-c064e77ef34d.jsonl

@@ -361,3 +361,23 @@
 {"tstamp": 1737778269.5587, "task_type": "retrieval", "type": "chat", "model": "GritLM/GritLM-7B", "gen_params": {}, "start": 1737778267.1552, "finish": 1737778269.5587, "ip": "", "conv_id": "bebb1a5322d0467e82524e5ff9f374df", "model_name": "GritLM/GritLM-7B", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "corpus": "wikipedia"}
 {"tstamp": 1737778291.6428, "task_type": "retrieval", "type": "chat", "model": "embed-english-v3.0", "gen_params": {}, "start": 1737778291.3703, "finish": 1737778291.6428, "ip": "", "conv_id": "b5d585c8517541dc806bf2f698440ac9", "model_name": "embed-english-v3.0", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history in the United States\n\nTrans woman Lucy Hicks Anderson was born in 1886 in Waddy, Kentucky. She served as a domestic worker in her teen years, eventually becoming a socialite and madame in Oxnard, California during the 1920s and 1930s. In 1945, she was tried in Ventura County for perjury and fraud for receiving spousal allotments from the military, as her dressing and presenting as a woman was considered masquerading. She lost the case, but avoided a lengthy jail sentence, only to be tried again by the federal government shortly thereafter. She also lost this case, and was sentenced to jail time, along with her then husband Ruben Anderson. After serving their sentences, they relocated to Los Angeles, where they lived quietly until her death in 1954.\nBilly Tipton was a notable American jazz musician and bandleader who lived as a man in all aspects of his life from the 1940s until his death. His own son did not know of his past until Tipton's death. The first newspaper article about Tipton was published the day after his funeral and was quickly picked up by wire services. Stories about Tipton appeared in a variety of papers including tabloids such as the National Enquirer and Star, as well as more reputable papers such as New York Magazine and The Seattle Times. Tipton's family also made talk show appearances.\n1950s and 1960s\nThe 1950s and 1960s saw some of the first transgender organizations and publications, but law and medicine did not respond favorably to growing awareness of transgender people.\nThe most famous American transgender person of the time was Christine Jorgensen, who in 1952 became the first widely publicized person to have undergone gender-affirming surgery (in this case, male to female), creating a worldwide sensation. However, she was denied a marriage license in 1959 when she attempted to marry a man, and her fiancé lost his job when his engagement to Christine became public knowledge."]], "corpus": "wikipedia"}
 {"tstamp": 1737778291.6428, "task_type": "retrieval", "type": "chat", "model": "GritLM/GritLM-7B", "gen_params": {}, "start": 1737778291.3703, "finish": 1737778291.6428, "ip": "", "conv_id": "5c10141aa1b947d29e7bcf4fd9580892", "model_name": "GritLM/GritLM-7B", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "corpus": "wikipedia"}
+{"tstamp": 1737778318.1783, "task_type": "retrieval", "type": "chat", "model": "intfloat/e5-mistral-7b-instruct", "gen_params": {}, "start": 1737778317.8952, "finish": 1737778318.1783, "ip": "", "conv_id": "942e8e3064a949499315c9247a7e3fc5", "model_name": "intfloat/e5-mistral-7b-instruct", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nThe galli eunuch priests of classical antiquity have been interpreted by some scholars as transgender or third-gender. The trans-feminine kathoey and hijra gender roles have persisted for thousands of years in Thailand and the Indian subcontinent, respectively. In Arabia, khanith (like earlier mukhannathun) have occupied a third gender role attested since the 7th century CE. Traditional roles for transgender women and transgender men have existed in many African societies, with some persisting to the modern day. North American Indigenous fluid and third gender roles, including the Navajo nádleehi and the Zuni lhamana, have existed since pre-colonial times.\nSome Medieval European documents have been studied as possible accounts of transgender persons. Kalonymus ben Kalonymus's lament for being born a man instead of a woman has been seen as an early account of gender dysphoria. John/Eleanor Rykener, a male-bodied Briton arrested in 1394 while living and doing sex work dressed as a woman, has been interpreted by some contemporary scholars as transgender. In Japan, accounts of transgender people go back to the Edo period. In Indonesia, there are millions of trans-/third-gender waria, and the extant pre-Islamic Bugis society of Sulawesi recognizes five gender roles.\nIn the United States in 1776, the genderless Public Universal Friend refused both birth name and gendered pronouns. Transgender American men and women are documented in accounts from throughout the 19th century. The first known informal transgender advocacy organisation in the United States, Cercle Hermaphroditos, was founded in 1895."]], "corpus": "wikipedia"}
+{"tstamp": 1737778318.1783, "task_type": "retrieval", "type": "chat", "model": "GritLM/GritLM-7B", "gen_params": {}, "start": 1737778317.8952, "finish": 1737778318.1783, "ip": "", "conv_id": "8861e9aab472422ea7aeb9b2b1e45beb", "model_name": "GritLM/GritLM-7B", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "corpus": "wikipedia"}
+{"tstamp": 1737778345.6827, "task_type": "retrieval", "type": "chat", "model": "intfloat/multilingual-e5-large-instruct", "gen_params": {}, "start": 1737778343.5174, "finish": 1737778345.6827, "ip": "", "conv_id": "9655a06198a24fef963e239e447f2f00", "model_name": "intfloat/multilingual-e5-large-instruct", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nAmerican jazz musician and bandleader Billy Tipton (assigned female at birth in 1914) lived as a man from the 1940s until his death, while socialite and chef Lucy Hicks Anderson insisted as a child that she was a girl and was supported by her parents and doctors and later by the Oxnard, California community in which she was a popular hostess from the 1920s to 1940s. In 1917, Alan L. Hart was one of the first trans men to undergo a hysterectomy and gonadectomy, and later became a pioneering physician and radiologist.\nThe possibility of someone changing sex became widely known when Christine Jorgensen in 1952 became the first person widely publicized as undergoing sex reassignment surgery. Around the same time, organizations and clubs began to form, such as Virginia Prince's Transvestia publication for an international organization of cross-dressers, but this operated in the same shadows as the still forming gay subculture. In the late 1950s and 1960s, modern transgender and gay activism began with the 1959 Cooper Donuts Riot in Los Angeles, 1966 Compton's Cafeteria riot in San Francisco, and a defining event in gay and transgender activism, the 1969 Stonewall Riots in New York; prominent activists included Sylvia Rivera."]], "corpus": "wikipedia"}
+{"tstamp": 1737778345.6827, "task_type": "retrieval", "type": "chat", "model": "GritLM/GritLM-7B", "gen_params": {}, "start": 1737778343.5174, "finish": 1737778345.6827, "ip": "", "conv_id": "085c1a3444c047668d5abaebcd30181f", "model_name": "GritLM/GritLM-7B", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "corpus": "wikipedia"}
+{"tstamp": 1737778364.0402, "task_type": "retrieval", "type": "chat", "model": "jinaai/jina-embeddings-v2-base-en", "gen_params": {}, "start": 1737778361.8049, "finish": 1737778364.0402, "ip": "", "conv_id": "c361672c12f44e6fb642f7728e3b8420", "model_name": "jinaai/jina-embeddings-v2-base-en", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nIran carries out more sex change operations than any other nation except Thailand; the government pays up to half the cost for those needing financial assistance, and a sex change is recognized on one's birth certificate. Some gay people are also pressured into sex reassignment.\nIsrael and Palestine\nIn 1998, Israeli pop singer Dana International became the first trans person to enter and win the Eurovision Song Contest. In 2008, singer and trans woman Aderet became popular in Israel and neighboring Lebanon.\nThe second week of June is the Tel Aviv Pride Parade, during international LGBT Pride month. In 2008 it coincided with the building of an LGBT Centre in Tel Aviv. In 2015, the parade was led by Gila Goldstein, who in the 1960s became one of the first Israelis to receive sex reassignment surgery. The festival is popular, with over 200,000 participants in 2016.\nOttoman Empire\nEunuchs, who served in the Ottoman Empire from the 16th to late 19th century (and were commonly exiled to Egypt after their terms, where black eunuchs had served pre-Ottoman rulers as civil servants since the 10th century) have sometimes been viewed as a kind of third gender or an alternative male gender.\nEast Asia"]], "corpus": "wikipedia"}
+{"tstamp": 1737778364.0402, "task_type": "retrieval", "type": "chat", "model": "GritLM/GritLM-7B", "gen_params": {}, "start": 1737778361.8049, "finish": 1737778364.0402, "ip": "", "conv_id": "6ecbb6b432ee4887a4152993b79c66e5", "model_name": "GritLM/GritLM-7B", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "corpus": "wikipedia"}
+{"tstamp": 1737778380.723, "task_type": "retrieval", "type": "chat", "model": "mixedbread-ai/mxbai-embed-large-v1", "gen_params": {}, "start": 1737778380.556, "finish": 1737778380.723, "ip": "", "conv_id": "18a1751bf9b942d387fa9eb7808f10b6", "model_name": "mixedbread-ai/mxbai-embed-large-v1", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778380.723, "task_type": "retrieval", "type": "chat", "model": "GritLM/GritLM-7B", "gen_params": {}, "start": 1737778380.556, "finish": 1737778380.723, "ip": "", "conv_id": "6f896a908c3642db890478ef65dc40de", "model_name": "GritLM/GritLM-7B", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "corpus": "wikipedia"}
+{"tstamp": 1737778415.8695, "task_type": "retrieval", "type": "chat", "model": "mixedbread-ai/mxbai-embed-large-v1", "gen_params": {}, "start": 1737778415.7011, "finish": 1737778415.8695, "ip": "", "conv_id": "f0ac930cea8848e1ba597ab4b4675346", "model_name": "mixedbread-ai/mxbai-embed-large-v1", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778415.8695, "task_type": "retrieval", "type": "chat", "model": "nomic-ai/nomic-embed-text-v1.5", "gen_params": {}, "start": 1737778415.7011, "finish": 1737778415.8695, "ip": "", "conv_id": "8f0d8874a10a441697133ee7bb7e5bf9", "model_name": "nomic-ai/nomic-embed-text-v1.5", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778452.0522, "task_type": "retrieval", "type": "chat", "model": "mixedbread-ai/mxbai-embed-large-v1", "gen_params": {}, "start": 1737778449.9008, "finish": 1737778452.0522, "ip": "", "conv_id": "1db5acd24914465eb6dfc937d5b3124f", "model_name": "mixedbread-ai/mxbai-embed-large-v1", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778452.0522, "task_type": "retrieval", "type": "chat", "model": "sentence-transformers/all-MiniLM-L6-v2", "gen_params": {}, "start": 1737778449.9008, "finish": 1737778452.0522, "ip": "", "conv_id": "775a555d5c2c4ac0be8201f151b6b237", "model_name": "sentence-transformers/all-MiniLM-L6-v2", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history in the United States\n\nMurray Hall (1841–1901) was a politician in New York City for almost twenty-five years. After Hall's death, it was discovered that he had been assigned female at birth. Hall had been married twice and had an adopted daughter. Although his most recent wife had predeceased him, his daughter was described as \"terribly shocked. She said she always believed her foster father was a man, and never heard her foster mother say anything that would lead her to suspect otherwise.\"\nSome cases are known of immigrants changing their gender identity upon arrival in the United States, especially trans men. One notable case is that of Frank Woodhull, who lived for around 15 years as a man and was discovered to have been \"posing as a man\" during processing at Ellis Island in 1908.\nIn 1917, Dr. Alan L. Hart, working with psychiatrist Dr. Joshua Gilbert, was the first documented trans man in the United States to undergo hysterectomy and gonadectomy, in order to live his life as a man. Following his transition, Hart told The Albany Daily Democrat that he was \"happier since I made this change than I ever have been in my life, and I will continue this way as long as I live ... I have never concealed anything regarding my [change] to men's clothing ... I came home to show my friends that I am ashamed of nothing.\""]], "corpus": "wikipedia"}
+{"tstamp": 1737778476.7731, "task_type": "retrieval", "type": "chat", "model": "nomic-ai/nomic-embed-text-v1.5", "gen_params": {}, "start": 1737778476.4631, "finish": 1737778476.7731, "ip": "", "conv_id": "3d436ea0598b447f8563e7dcfbfc8b57", "model_name": "nomic-ai/nomic-embed-text-v1.5", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778476.7731, "task_type": "retrieval", "type": "chat", "model": "text-embedding-004", "gen_params": {}, "start": 1737778476.4631, "finish": 1737778476.7731, "ip": "", "conv_id": "b8b4e9829ed24cd4bce2bf08c9a75cf1", "model_name": "text-embedding-004", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778500.3563, "task_type": "retrieval", "type": "chat", "model": "text-embedding-3-large", "gen_params": {}, "start": 1737778499.6268, "finish": 1737778500.3563, "ip": "", "conv_id": "45abb8009ad742e5a676d624571e5b3d", "model_name": "text-embedding-3-large", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778500.3563, "task_type": "retrieval", "type": "chat", "model": "text-embedding-004", "gen_params": {}, "start": 1737778499.6268, "finish": 1737778500.3563, "ip": "", "conv_id": "30f8ebc8527246d19c0758b65a9eef26", "model_name": "text-embedding-004", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778522.1884, "task_type": "retrieval", "type": "chat", "model": "text-embedding-3-large", "gen_params": {}, "start": 1737778519.7933, "finish": 1737778522.1884, "ip": "", "conv_id": "7e1c14d721664b259ac89f175326f336", "model_name": "text-embedding-3-large", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "corpus": "wikipedia"}
+{"tstamp": 1737778522.1884, "task_type": "retrieval", "type": "chat", "model": "voyage-multilingual-2", "gen_params": {}, "start": 1737778519.7933, "finish": 1737778522.1884, "ip": "", "conv_id": "8bd7cafabd014df693952d0db5e5eb5e", "model_name": "voyage-multilingual-2", "prompt": "Give me an example of a notable transgender person prior to the year 1900", "output": [["Give me an example of a notable transgender person prior to the year 1900", "List of transgender people\n\nThis list consists of many notable people who are transgender. The individual listings note the subject's nationality and main occupation.\nIn some non-Western, ancient or medieval societies, transgender people may be seen as a different gender entirely, and there may be a separate category for them that is different from the binary of 'man' or 'woman'. These people might be described collectively as occupying a third gender role. These cultures may have traditional  social and ceremonial roles for third gender people, which are different from men's or women's roles and social spaces.\nWhile cross-dressing is not synonymous with being transgender, some of the persons listed here crossdressed during wartime for various purposes."]], "corpus": "wikipedia"}
+{"tstamp": 1737778565.2462, "task_type": "retrieval", "type": "chat", "model": "embed-english-v3.0", "gen_params": {}, "start": 1737778565.0121, "finish": 1737778565.2462, "ip": "", "conv_id": "a60d7bafbf904deba89036ea9805d40e", "model_name": "embed-english-v3.0", "prompt": "Give me an example of a notable Chinese transgender person of the 2020s", "output": [["Give me an example of a notable Chinese transgender person of the 2020s", "Transgender history\n\nChina Eunuchs existed in China over 3000 years ago. They were imperial servants and common as civil servants from the time of the Qing dynasty until a century ago. Eunuchs have sometimes been viewed as a third sex or a transgender practice, and Chinese histories have often expressed the relationship of a ruler to his officials in the terms of a male relationship to females.\nCross-gender behavior has long been common in Chinese theatre, especially in dan roles, since at least the Ming and Qing dynasties. Today, Jin Xing is a well-known entertainer and trans woman.\nIn the mid-1930s, after Yao Jinping's father went missing during the war with Japan, the 19-year-old reported having lost all feminine traits and become a man (and was said to have an Adam's apple and flattened breasts) and left to find him; the event was widely reported on by the press. Du He, who wrote an account of it, insisted Yao did become a man, and Yao has been compared to both Lili Elbe (who underwent sex reassignment in the same decade) and Hua Mulan (a mythical wartime crossdresser).\nIn the 1950s, doctors in Taiwan forced Xie Jianshun, an intersex man, to undergo male-to-female sex reassignment surgery; Taiwanese press compared the former soldier to Christine Jorgensen, who had sought out surgery, and the decade-long media frenzy over Xie led to increased coverage of intersex and transgender people in general."]], "corpus": "wikipedia"}
+{"tstamp": 1737778565.2462, "task_type": "retrieval", "type": "chat", "model": "text-embedding-004", "gen_params": {}, "start": 1737778565.0121, "finish": 1737778565.2462, "ip": "", "conv_id": "f530ce9bc4bc4f1885b605c83401426a", "model_name": "text-embedding-004", "prompt": "Give me an example of a notable Chinese transgender person of the 2020s", "output": [["Give me an example of a notable Chinese transgender person of the 2020s", "Transgender people in China\n\nLiterature Literature and plays in the 17th century featured cross-dressing, like Ming dramatist Xu Wei who wrote Female Mulan Takes Her Father’s Place in the Army and The Female Top Candidate Rejects a Wife and Receives a Husband. Despite the female to male cross dressing, the woman would eventually return to her socially gendered roles of wearing women's clothes and would marry a man.\nSocial media and technology\nTechnological advancements help to promote greater awareness among youth of LGBT+ issues. Access to Western media such as trans-themed web sites and featuring of trans-identifying characters in Western movies are broadening the knowledge and sense of community that many trans youth seek.\nTransgender people in media\nEntertainers:\nJin Xing\nModels:\nLiu Shihan\nCitizens:\nThe following Chinese films portray transgender characters:\nSwordsman II (1992)\nThe East is Red (1993)\nWhispers and Moans (2007)\nSplendid Float (2004)\nDrifting Flowers (2008)\nIn addition, in the 2019 documentary film, The Two Lives of Li Ermao, a trans migrant worker \"transitions from male to female, then back to male,\" which some promoted as part of \"Love Queer Cinema Week.\"\nPolicy\nPolicies for transgender are always erratic, Some of the content in the text may quickly become outdated. To some extent, this is also characteristic of China, and in 2020, China's policies towards various subcultural groups have fluctuated violently (e.g., Airsoft)"]], "corpus": "wikipedia"}

data/retrieval_side_by_side-8f49ab11-0eb0-4822-9300-c064e77ef34d.jsonl

@@ -19,3 +19,13 @@
 {"tstamp": 1737778208.9488, "task_type": "retrieval", "type": "leftvote", "models": ["Alibaba-NLP/gte-Qwen2-7B-instruct", "BM25"], "ip": "", "0_conv_id": "31aa9215d10d4cd396dc1c8edd5e5788", "0_model_name": "Alibaba-NLP/gte-Qwen2-7B-instruct", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nThe Chevalier d'Éon (1728–1810) was a French diplomat and soldier who appeared publicly as a man and pursued masculine occupations for 49 years, but during that time successfully infiltrated the court of Empress Elizabeth of Russia by presenting as a woman, and later promoted (and may have engineered) rumours that d'Éon had been assigned female at birth, and thereafter agreed with the French government to dress in women's clothing, doing so from 1777 until death. Doctors who examined d'Éon's body after death discovered \"male organs in every respect perfectly formed\", but also feminine characteristics; modern scholars think d'Eon may have been a trans woman and/or intersex.\nHerculine Barbin (1838–1868) was a French intersex person assigned female at birth and raised as a girl. After a doctor's examination at age 22, Barbin was reassigned male, and legal papers followed declaring Barbin officially male. Barbin changed names to Abel Barbin, and wrote memoirs using female pronouns for the period before transition, and male pronouns thereafter, which were recovered (following Barbin's suicide at age 30) and published in France in 1872, and in English in 1980. Judith Butler refers to Michel Foucault's commentary on Barbin in their book Gender Trouble.\nCoccinelle (Jacqueline Charlotte Dufresnoy, 1931 – 2006) was a French actress, entertainer and singer who made her debut as a transgender showgirl in 1953, and became the first person widely publicized as getting gender reassignment case in post-war Europe, where she became an international celebrity and a renowned club singer. Coccinelle worked extensively as an activist on behalf of transgender people in later life, founding the organization \"Devenir Femme\" (\"To Become Woman\").\nIn March 2020, Tilloy-lez-Marchiennes elected—and in May, inaugurated—Marie Cau as mayor, making her the first openly transgender mayor in France."]], "0_corpus": "wikipedia", "1_conv_id": "ac8169821a3645169b9b3358add688f9", "1_model_name": "BM25", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "List of transgender political office-holders\n\nSince the 1990s, transgender individuals have been elected to public office in growing numbers.\nNorth America\nUnited States\nThis is a partial list of notable firsts, organized chronologically. For a full list in of those elected the U.S., see the main article.\nJoanne Marie Conte, perhaps the first openly transgender person to elected to public office, was elected to Arvada, Colorado's City Council in 1991.\nAlthea Garrison (R), Massachusetts House of Representatives from the 5th Suffolk District, was the first transgender person serve in a state legislature in 1992, but she did not run while openly transgender. She was later outed.\nStu Rasmussen, the first transgender person elected to an executive public office, was elected Mayor of Silverton, Oregon in 2008.\nVictoria Kolakowski, Superior Court Judge of the Alameda County, California Superior Court, became the first openly transgender person elected judge in 2010.\nStacie Laughton, New Hampshire House of Representatives, was the first openly transgender person elected to state legislature in 2012, but she did not serve in the role. She was forced to resign after past felonies became public prior to her swearing-in.\nJay Irwin, School Board Member of Ralston, Nebraska, was the first openly trans man to be elected to office in 2016."]], "1_corpus": "wikipedia"}
 {"tstamp": 1737778246.6995, "task_type": "retrieval", "type": "leftvote", "models": ["Alibaba-NLP/gte-Qwen2-7B-instruct", "GritLM/GritLM-7B"], "ip": "", "0_conv_id": "4a49b6717e0c4aa983825500a57dffdb", "0_model_name": "Alibaba-NLP/gte-Qwen2-7B-instruct", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nThe Chevalier d'Éon (1728–1810) was a French diplomat and soldier who appeared publicly as a man and pursued masculine occupations for 49 years, but during that time successfully infiltrated the court of Empress Elizabeth of Russia by presenting as a woman, and later promoted (and may have engineered) rumours that d'Éon had been assigned female at birth, and thereafter agreed with the French government to dress in women's clothing, doing so from 1777 until death. Doctors who examined d'Éon's body after death discovered \"male organs in every respect perfectly formed\", but also feminine characteristics; modern scholars think d'Eon may have been a trans woman and/or intersex.\nHerculine Barbin (1838–1868) was a French intersex person assigned female at birth and raised as a girl. After a doctor's examination at age 22, Barbin was reassigned male, and legal papers followed declaring Barbin officially male. Barbin changed names to Abel Barbin, and wrote memoirs using female pronouns for the period before transition, and male pronouns thereafter, which were recovered (following Barbin's suicide at age 30) and published in France in 1872, and in English in 1980. Judith Butler refers to Michel Foucault's commentary on Barbin in their book Gender Trouble.\nCoccinelle (Jacqueline Charlotte Dufresnoy, 1931 – 2006) was a French actress, entertainer and singer who made her debut as a transgender showgirl in 1953, and became the first person widely publicized as getting gender reassignment case in post-war Europe, where she became an international celebrity and a renowned club singer. Coccinelle worked extensively as an activist on behalf of transgender people in later life, founding the organization \"Devenir Femme\" (\"To Become Woman\").\nIn March 2020, Tilloy-lez-Marchiennes elected—and in May, inaugurated—Marie Cau as mayor, making her the first openly transgender mayor in France."]], "0_corpus": "wikipedia", "1_conv_id": "5b70d51656d44c7e8ef4130a5c4bf614", "1_model_name": "GritLM/GritLM-7B", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "1_corpus": "wikipedia"}
 {"tstamp": 1737778280.0419, "task_type": "retrieval", "type": "rightvote", "models": ["Salesforce/SFR-Embedding-2_R", "GritLM/GritLM-7B"], "ip": "", "0_conv_id": "6ce5949c235b41c0aa26f3380e2d1c86", "0_model_name": "Salesforce/SFR-Embedding-2_R", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "List of transgender people\n\nThis list consists of many notable people who are transgender. The individual listings note the subject's nationality and main occupation.\nIn some non-Western, ancient or medieval societies, transgender people may be seen as a different gender entirely, and there may be a separate category for them that is different from the binary of 'man' or 'woman'. These people might be described collectively as occupying a third gender role. These cultures may have traditional  social and ceremonial roles for third gender people, which are different from men's or women's roles and social spaces.\nWhile cross-dressing is not synonymous with being transgender, some of the persons listed here crossdressed during wartime for various purposes."]], "0_corpus": "wikipedia", "1_conv_id": "bebb1a5322d0467e82524e5ff9f374df", "1_model_name": "GritLM/GritLM-7B", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778307.4129, "task_type": "retrieval", "type": "rightvote", "models": ["embed-english-v3.0", "GritLM/GritLM-7B"], "ip": "", "0_conv_id": "b5d585c8517541dc806bf2f698440ac9", "0_model_name": "embed-english-v3.0", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history in the United States\n\nTrans woman Lucy Hicks Anderson was born in 1886 in Waddy, Kentucky. She served as a domestic worker in her teen years, eventually becoming a socialite and madame in Oxnard, California during the 1920s and 1930s. In 1945, she was tried in Ventura County for perjury and fraud for receiving spousal allotments from the military, as her dressing and presenting as a woman was considered masquerading. She lost the case, but avoided a lengthy jail sentence, only to be tried again by the federal government shortly thereafter. She also lost this case, and was sentenced to jail time, along with her then husband Ruben Anderson. After serving their sentences, they relocated to Los Angeles, where they lived quietly until her death in 1954.\nBilly Tipton was a notable American jazz musician and bandleader who lived as a man in all aspects of his life from the 1940s until his death. His own son did not know of his past until Tipton's death. The first newspaper article about Tipton was published the day after his funeral and was quickly picked up by wire services. Stories about Tipton appeared in a variety of papers including tabloids such as the National Enquirer and Star, as well as more reputable papers such as New York Magazine and The Seattle Times. Tipton's family also made talk show appearances.\n1950s and 1960s\nThe 1950s and 1960s saw some of the first transgender organizations and publications, but law and medicine did not respond favorably to growing awareness of transgender people.\nThe most famous American transgender person of the time was Christine Jorgensen, who in 1952 became the first widely publicized person to have undergone gender-affirming surgery (in this case, male to female), creating a worldwide sensation. However, she was denied a marriage license in 1959 when she attempted to marry a man, and her fiancé lost his job when his engagement to Christine became public knowledge."]], "0_corpus": "wikipedia", "1_conv_id": "5c10141aa1b947d29e7bcf4fd9580892", "1_model_name": "GritLM/GritLM-7B", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778331.3368, "task_type": "retrieval", "type": "rightvote", "models": ["intfloat/e5-mistral-7b-instruct", "GritLM/GritLM-7B"], "ip": "", "0_conv_id": "942e8e3064a949499315c9247a7e3fc5", "0_model_name": "intfloat/e5-mistral-7b-instruct", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nThe galli eunuch priests of classical antiquity have been interpreted by some scholars as transgender or third-gender. The trans-feminine kathoey and hijra gender roles have persisted for thousands of years in Thailand and the Indian subcontinent, respectively. In Arabia, khanith (like earlier mukhannathun) have occupied a third gender role attested since the 7th century CE. Traditional roles for transgender women and transgender men have existed in many African societies, with some persisting to the modern day. North American Indigenous fluid and third gender roles, including the Navajo nádleehi and the Zuni lhamana, have existed since pre-colonial times.\nSome Medieval European documents have been studied as possible accounts of transgender persons. Kalonymus ben Kalonymus's lament for being born a man instead of a woman has been seen as an early account of gender dysphoria. John/Eleanor Rykener, a male-bodied Briton arrested in 1394 while living and doing sex work dressed as a woman, has been interpreted by some contemporary scholars as transgender. In Japan, accounts of transgender people go back to the Edo period. In Indonesia, there are millions of trans-/third-gender waria, and the extant pre-Islamic Bugis society of Sulawesi recognizes five gender roles.\nIn the United States in 1776, the genderless Public Universal Friend refused both birth name and gendered pronouns. Transgender American men and women are documented in accounts from throughout the 19th century. The first known informal transgender advocacy organisation in the United States, Cercle Hermaphroditos, was founded in 1895."]], "0_corpus": "wikipedia", "1_conv_id": "8861e9aab472422ea7aeb9b2b1e45beb", "1_model_name": "GritLM/GritLM-7B", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778352.0341, "task_type": "retrieval", "type": "rightvote", "models": ["intfloat/multilingual-e5-large-instruct", "GritLM/GritLM-7B"], "ip": "", "0_conv_id": "9655a06198a24fef963e239e447f2f00", "0_model_name": "intfloat/multilingual-e5-large-instruct", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nAmerican jazz musician and bandleader Billy Tipton (assigned female at birth in 1914) lived as a man from the 1940s until his death, while socialite and chef Lucy Hicks Anderson insisted as a child that she was a girl and was supported by her parents and doctors and later by the Oxnard, California community in which she was a popular hostess from the 1920s to 1940s. In 1917, Alan L. Hart was one of the first trans men to undergo a hysterectomy and gonadectomy, and later became a pioneering physician and radiologist.\nThe possibility of someone changing sex became widely known when Christine Jorgensen in 1952 became the first person widely publicized as undergoing sex reassignment surgery. Around the same time, organizations and clubs began to form, such as Virginia Prince's Transvestia publication for an international organization of cross-dressers, but this operated in the same shadows as the still forming gay subculture. In the late 1950s and 1960s, modern transgender and gay activism began with the 1959 Cooper Donuts Riot in Los Angeles, 1966 Compton's Cafeteria riot in San Francisco, and a defining event in gay and transgender activism, the 1969 Stonewall Riots in New York; prominent activists included Sylvia Rivera."]], "0_corpus": "wikipedia", "1_conv_id": "085c1a3444c047668d5abaebcd30181f", "1_model_name": "GritLM/GritLM-7B", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778371.0789, "task_type": "retrieval", "type": "rightvote", "models": ["jinaai/jina-embeddings-v2-base-en", "GritLM/GritLM-7B"], "ip": "", "0_conv_id": "c361672c12f44e6fb642f7728e3b8420", "0_model_name": "jinaai/jina-embeddings-v2-base-en", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nIran carries out more sex change operations than any other nation except Thailand; the government pays up to half the cost for those needing financial assistance, and a sex change is recognized on one's birth certificate. Some gay people are also pressured into sex reassignment.\nIsrael and Palestine\nIn 1998, Israeli pop singer Dana International became the first trans person to enter and win the Eurovision Song Contest. In 2008, singer and trans woman Aderet became popular in Israel and neighboring Lebanon.\nThe second week of June is the Tel Aviv Pride Parade, during international LGBT Pride month. In 2008 it coincided with the building of an LGBT Centre in Tel Aviv. In 2015, the parade was led by Gila Goldstein, who in the 1960s became one of the first Israelis to receive sex reassignment surgery. The festival is popular, with over 200,000 participants in 2016.\nOttoman Empire\nEunuchs, who served in the Ottoman Empire from the 16th to late 19th century (and were commonly exiled to Egypt after their terms, where black eunuchs had served pre-Ottoman rulers as civil servants since the 10th century) have sometimes been viewed as a kind of third gender or an alternative male gender.\nEast Asia"]], "0_corpus": "wikipedia", "1_conv_id": "6ecbb6b432ee4887a4152993b79c66e5", "1_model_name": "GritLM/GritLM-7B", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778403.864, "task_type": "retrieval", "type": "leftvote", "models": ["mixedbread-ai/mxbai-embed-large-v1", "GritLM/GritLM-7B"], "ip": "", "0_conv_id": "18a1751bf9b942d387fa9eb7808f10b6", "0_model_name": "mixedbread-ai/mxbai-embed-large-v1", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "0_corpus": "wikipedia", "1_conv_id": "6f896a908c3642db890478ef65dc40de", "1_model_name": "GritLM/GritLM-7B", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender\n\nWorldwide, a number of societies have had traditional third gender roles, some of which continue in some form into the present day.The Hippocratic Corpus (interpreting the writing of Herodotus) describes the \"disease of the Scythians\" (regarding the Enaree), which it attributes to impotency due to riding on a horse without stirrups. This reference was well discussed by medical writings of the 1500s1700s. Pierre Petit writing in 1596 viewed the \"Scythian disease\" as natural variation, but by the 1700s writers viewed it as a \"melancholy\", or \"hysterical\" psychiatric disease. By the early 1800s, being transgender separate from Hippocrates' idea of it was claimed to be widely known, but remained poorly documented. Both trans women and trans men were cited in European insane asylums of the early 1800s. One of the earliest recorded gender nonconforming people in America was Thomas(ine) Hall, a seventeenth century colonial servant. The most complete account of the time came from the life of the Chevalier d'Éon (17281810), a French diplomat. As cross-dressing became more widespread in the late 1800s, discussion of transgender people increased greatly and writers attempted to explain the origins of being transgender. Much study came out of Germany, and was exported to other Western audiences. Cross-dressing was seen in a pragmatic light until the late 1800s; it had previously served a satirical or disguising purpose. But in the latter half of the 1800s, cross-dressing and being transgender became viewed as an increasing societal danger.\nWilliam A. Hammond wrote an 1882 account of transgender Pueblo \"shamans\" (mujerados), comparing them to the Scythian disease. Other writers of the late 1700s and 1800s (including Hammond's associates in the American Neurological Association) had noted the widespread nature of transgender cultural practices among native peoples. Explanations varied, but authors generally did not ascribe native transgender practices to psychiatric causes, instead condemning the practices in a religious and moral sense. Native groups provided much study on the subject, and perhaps the majority of all study until after WWII."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778436.1114, "task_type": "retrieval", "type": "tievote", "models": ["mixedbread-ai/mxbai-embed-large-v1", "nomic-ai/nomic-embed-text-v1.5"], "ip": "", "0_conv_id": "f0ac930cea8848e1ba597ab4b4675346", "0_model_name": "mixedbread-ai/mxbai-embed-large-v1", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "0_corpus": "wikipedia", "1_conv_id": "8f0d8874a10a441697133ee7bb7e5bf9", "1_model_name": "nomic-ai/nomic-embed-text-v1.5", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778463.5322, "task_type": "retrieval", "type": "leftvote", "models": ["mixedbread-ai/mxbai-embed-large-v1", "sentence-transformers/all-MiniLM-L6-v2"], "ip": "", "0_conv_id": "1db5acd24914465eb6dfc937d5b3124f", "0_model_name": "mixedbread-ai/mxbai-embed-large-v1", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "0_corpus": "wikipedia", "1_conv_id": "775a555d5c2c4ac0be8201f151b6b237", "1_model_name": "sentence-transformers/all-MiniLM-L6-v2", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history in the United States\n\nMurray Hall (1841–1901) was a politician in New York City for almost twenty-five years. After Hall's death, it was discovered that he had been assigned female at birth. Hall had been married twice and had an adopted daughter. Although his most recent wife had predeceased him, his daughter was described as \"terribly shocked. She said she always believed her foster father was a man, and never heard her foster mother say anything that would lead her to suspect otherwise.\"\nSome cases are known of immigrants changing their gender identity upon arrival in the United States, especially trans men. One notable case is that of Frank Woodhull, who lived for around 15 years as a man and was discovered to have been \"posing as a man\" during processing at Ellis Island in 1908.\nIn 1917, Dr. Alan L. Hart, working with psychiatrist Dr. Joshua Gilbert, was the first documented trans man in the United States to undergo hysterectomy and gonadectomy, in order to live his life as a man. Following his transition, Hart told The Albany Daily Democrat that he was \"happier since I made this change than I ever have been in my life, and I will continue this way as long as I live ... I have never concealed anything regarding my [change] to men's clothing ... I came home to show my friends that I am ashamed of nothing.\""]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778484.3395, "task_type": "retrieval", "type": "tievote", "models": ["nomic-ai/nomic-embed-text-v1.5", "text-embedding-004"], "ip": "", "0_conv_id": "3d436ea0598b447f8563e7dcfbfc8b57", "0_model_name": "nomic-ai/nomic-embed-text-v1.5", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "0_corpus": "wikipedia", "1_conv_id": "b8b4e9829ed24cd4bce2bf08c9a75cf1", "1_model_name": "text-embedding-004", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778508.557, "task_type": "retrieval", "type": "tievote", "models": ["text-embedding-3-large", "text-embedding-004"], "ip": "", "0_conv_id": "45abb8009ad742e5a676d624571e5b3d", "0_model_name": "text-embedding-3-large", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "0_corpus": "wikipedia", "1_conv_id": "30f8ebc8527246d19c0758b65a9eef26", "1_model_name": "text-embedding-004", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "1_corpus": "wikipedia"}
+{"tstamp": 1737778526.005, "task_type": "retrieval", "type": "leftvote", "models": ["text-embedding-3-large", "voyage-multilingual-2"], "ip": "", "0_conv_id": "7e1c14d721664b259ac89f175326f336", "0_model_name": "text-embedding-3-large", "0_prompt": "Give me an example of a notable transgender person prior to the year 1900", "0_output": [["Give me an example of a notable transgender person prior to the year 1900", "Transgender history\n\nDuring the Civil War, over 200 people who had been assigned female at birth donned men's clothing and fought as soldiers; some lived the rest of their lives as men and are thought by some to have been transgender, such as Albert Cashier. After the war, Frances Thompson, a formerly enslaved black trans woman, testified before Congress's investigation of the Memphis Riots of 1866; ten years later, she was arrested for \"being a man dressed in women's clothing\".\nIn the late 1800s, We'wha, a Zuni lhamana fiber artist and potter, became a prominent cultural ambassador, visiting Washington, D.C. in 1896 and meeting President Grover Cleveland. The lhamana are male-bodied people who may at times take on the social and ceremonial roles usually performed by women in their culture, and at other times the roles more traditionally associated with men.\nIn 1895 a group of self-described androgynes in New York organized a club called the Cercle Hermaphroditos, \"to unite for defense against the world's bitter persecution\". They included Jennie June (assigned male at birth in 1874), whose The Autobiography of an Androgyne (1918) was one of a few first-person accounts in the early years of the 20th century which cast light on what life for a transgender person was like then.\nIn some cases, immigrants would change their gender identity upon arrival in the United States, especially those assigned female at birth, ostensibly for social mobility, like Frank Woodhull, a Canadian immigrant who lived for about 15 years as a man in California and in 1908 was forced to disclose this during processing at Ellis Island."]], "0_corpus": "wikipedia", "1_conv_id": "8bd7cafabd014df693952d0db5e5eb5e", "1_model_name": "voyage-multilingual-2", "1_prompt": "Give me an example of a notable transgender person prior to the year 1900", "1_output": [["Give me an example of a notable transgender person prior to the year 1900", "List of transgender people\n\nThis list consists of many notable people who are transgender. The individual listings note the subject's nationality and main occupation.\nIn some non-Western, ancient or medieval societies, transgender people may be seen as a different gender entirely, and there may be a separate category for them that is different from the binary of 'man' or 'woman'. These people might be described collectively as occupying a third gender role. These cultures may have traditional  social and ceremonial roles for third gender people, which are different from men's or women's roles and social spaces.\nWhile cross-dressing is not synonymous with being transgender, some of the persons listed here crossdressed during wartime for various purposes."]], "1_corpus": "wikipedia"}